Bible Study New Testament - May 27, 2003.
Greetings from Wild & Wonderful West Virginia, the scene of much history. This has been my home since 1986. I am the preacher and an elder of the Union Church of Christ, about five miles SW of Philippi. I will be 74 on June 25th, 2003.
I wrote the final material for the Bible Study New Testament from 1974-1976. College Press in Joplin, MO, was the publisher. Thanks to brother Don DeWelt and others. It was originally planned as a paperback for the mass market, and some language and style was aimed that way. I got permission from the American Bible Society to use their TEV Good News Bible; and from the International Bible Society to use the NIV. These were quite popular at the time, and the NIV has since been widely used among the brethren. The Good News Bible also continues in wide use.
I followed the general outline of Johnson's Notes [The People's New Testament, B. W. Johnson], but the material is all my own. I did careful research from the original languages and made careful comparison with what others have written. [I wrote, commenting on James 4:1. "For this reason I have not relied on my own scholarship, but have drawn heavily from the minds and abilities of many individuals.] I used Young's Analytical Concordance, The Expositor's Greek Testament, Alford's Greek Testament, La Sankta Biblio translated by Zamenhof, many other writings, plus my years of experience.
I did a poor job of proofreading. I had onIy a typewriter, no wordprocessor or spellchecker. I wrote waste for water in one reference (waste and the Spirit); and cased for chased in another. Please excuse such errors. I could plead that only someone who has dealt with writing and printing can appreciate all that goes into searching for printing errors, misspellings, and wrong words. Yet the Lord allowed me to get this into print.
A one-volume edition of the BSNT was printed shortly after the two-volume, and some of the errors were corrected. Also I wrote a new introduction for the one-volume edition, and added a longer word-subject list.
I have written extensively in brotherhood publications, especially The Bible Herald, Parkersburg, WV (when Clifton Inman was editor) and The Firm Foundation, Austin, TX (when Reuel Lemmons was editor), the Gospel Advocate, and others. Through the electronic medium and the Internet, much lives on - which I hope the Lord will approve of and bless, as He has continued to bless me over the years.
Yours in Christ, R.D.Ice. Written from Barbour County, West Virginia, 5-27-2003.
PREFACE TO THE BIBLE STUDY NEW TESTAMENT
A STATEMENT OF PURPOSE July 1974
The motto of World Radio, West Monroe, Louisiana, is: “Preaching
Jesus Christ to every man in his own language.” My purpose is to do just
that in the type of American English in use today. As one of the Pioneers
said: “It would be just as reasonable to require men to worship God
wearing long beards, with Jewish or Roman clothes, as it is to hand them
the Bible in archaic language which is less intelligible and more easily
misunderstood.” [A. Campbell 1826] An accurate translation will transmit the
message of the original writers in the usage, style, and idiom of the language
of translation. In other words, one who reads a translation today
should receive the same understanding from the language that a citizen
of the First Century world did from reading the original manuscripts in
Koine’ Greek.
In this book will be found the thinking of the Pioneers of the Restoration.
The People’s New Testament by B. W. Johnson serves as a pattern,
but this is not a revision or even a paraphrase, it is completely new. Almost
a century has passed since Johnson completed his work. Manuscripts more
ancient have been discovered since then (such as the Dead Sea Scrolls).
More is known about some questions. A strong case can be made linking
the thieves crucified with Jesus to the Zealots, who were armed terrorists.
Some new study gives light to the thorny problem of 1 Cor. 14:34-35.
More emphasis has been placed on the sacrifice of Christ extrinsic to
ourself, and how we reach out through faith to seize it and make ourselves
part of it. Some new thinking on the Book of Revelation penetrates the
veil which the Middle Ages placed oyer this book. I have adopted the
overall view called “synchronistic,” which to me seems the most logical
and reasonable explanation of this book [which was obviously written to
suffering Christians in the last ten years of the First Century].
Twenty-five years of my personal ministry, over five hundred books
(many by the Restoration Pioneers), plus thousands of papers, tracts,
magazines, etc., of widely varying religious communities, have been
distilled in this book. I have made a conscious attempt to avoid the language
of any one group, and as much as possible, to avoid “technical
church language.” The style grows out of spending three and a half years
trying to pack as much meaning as possible into a daily five-minute radio
program. I have used a conversational approach, and you will sometimes
find an unusual grammatical construction, either to conform to current
usuage, or to stress some special fact. I have made an effort to conform to
the vocabulary of the Today’s English Version, Third Edition.
In this book are the two most important translations of our time. When
Good News for Modern Man first came out, I recognized in it the same
empathy as the Authorized Version of 1611. This makes it unique among
the new versions. I believe that Good News for Modern Man (The Today’s
English Version) has already become the New Authorized Version, and
that this is God’s will. It has had its “baptism of fire,” survived, and
gained strength. This same phenomenon has taken place in many other
languages, and we have the counterpart of “Today’s English Version’’ in
Spanish, Russian, Chinese, etc., - a flood of new versions making God‘s
Truth available in spoken language of common people. I believe God is
using these new versions to call men to himself - just as He used the
German version by Luther, the English version by Tyndale, etc.
The New International Version is described as a worthy successor to the
American Standard Version of 1901. Pat Patterson calls it: “A careful
new translation.” It is an “evangelical” version, made in scholarly style.
This makes for both strengths and weaknesses. This version has yet to
undergo its “baptism of fire,” but will certainly survive to take its rightful
place.
The name of this book shows its purpose: “The Bible Study New
Testament.” There can be no “short-cut” to spirituality! God has revealed
himself to us in a book - the Bible - and we must STUDY to find him.
Paul said (in the language of King James): “Wherefore I will not be
negligent to put you always in remembrance of these things, though ye
know them, and be established in the present truth. ”
Written from Lynchburg, Virginia, July 1974.
R. D. Ice
THANKS TO ABARC
I find I have done extensive Prison Ministry through the efforts of ABARC. They are surely worthy of our support. You can download my BIBLE STUDY NEW TESTAMENT (the 2 volume first edition) from http://www.abarc.org/Bible%20Study%20Textbook%20Series/BSTS.htm. Also my MARK 13 LESSONS ON in both English and Spanish (thanks to a brother whose name I was unable to read on the picture of the front cover). Philippi WV August 2009
Thursday, August 13, 2009
Monday, August 10, 2009
WITHOUT A PREACHER
MUTUAL EDIFICATION or Who needs a preacher?
I once came across a "Mutual Edification" site which claimed only four true CofC in all of WVa. The young Alexander Campbell set out to destroy what he called "professional clergy." The older Alexander Campbell realized this had been a mistake. The preacher is ideally a catalyst, a coach, and a spokesman for the church. Certainly Timothy was such a one. Each must work within the limits of his talent. I wrote the following parable to illustrate what I am saying.
THE PARABLE OF THE AIRPORT
R. D. Ice
We arrived at the airport. The cab driver set our luggage on the sidewalk, then drove off. No one seemed to be around to help us. So we were forced to carry our own luggage into the terminal.
No one was behind the ticket desk. We looked up to see a large sign which informed us: "Due to the current crisis we have eliminated all paid personnel. Please insert your credit card and punch in your destination. You will receive a magnetic-coded slip."
We carried our luggage over to the check-in desk. There another sign informed us to insert the magnetic slip into the reader, then to walk through the metal detector. We did this and a machine spit out a green plastic card for each of us.
We inserted our green plastic cards into the turnstile at the door, then walked down the loading chute into airplane. There a sign instructed us to load our own luggage on the plane. We found this difficult to do, finally stowing things in some cupboards and lockers we found.
There seemed to be no stewardesses. Since no seats were assigned, we sat here and there, wherever we were comfortable.
We sat and waited for the plane to take off. Finally someone called our attention to another sign up front. "Please choose one of your number to act as pilot, plus someone to act as copilot for the flight. There are no air-traffic-controllers. You must be especially careful not to conflict with other planes as you taxi for takeoff. Thank you for flying our Airline."
As I woke from my dream, I thought of what the Lord had said. "The 'gifts' which He made are appointments as missionaries, preachers, reporters, organizers and educators, who are to shape the believers into a working force, into a functioning Christian body.” [Ephesians 4:11-12 Jordan's Version] And I prayed to the Lord to give me wisdom and a message for the sermon I was to preach Sunday morning. I am a "paid professional."
Paul planted, Apollos watered the plant, God made the plant grow. Compare 1 Corinthians 3:5-9. The word "evangelist" is used in a broad sense in the Scriptures. "Evangelize" describes only one facet of the preacher's work. A lot of Timothy's time was spent in teaching (1 Timothy 4:6,11-13; 2 Timothy 2:2 [note: men = anthropos = people]). Paul, in addition to planting, spent time teaching and training (Acts 20:31; etc.). He rejoiced and wept with his brothers and sisters in Christ (Romans 12:15). Paul, Barnabas, and others could be called "paid professionals" as they worked for the Lord. [1 Corinthians 9:6-7; 2 Corinthians 11:8; Philippians 4:15-16]
Chaucer [c. 1387] wrote some things about a man who evidently loved God and loved his brothers and sisters in Christ. I have translated this into American English.
His congregation was scattered
and houses far apart,
But he was not discouraged
by rain or thunder,
In sickness and misfortune
to visit
The farthest in his congregation,
high or low,
upon his feet,
and in his hand a staff.
This noble example
to his sheep he gave,
that first he did and
afterwards he taught.
He kept at home and guarded
well his fold,
so that the wolf
did not bring disaster.
He was a shepherd
and not a hireling.
Note Jordan's restatement of Acts 20:28. “Keep an eye on yourselves, as well as on the whole group over which the Holy Spirit made you guardians. Take good care of God's fellowship, which He has brought together around the death of His Son."
Note Apollos “watered” where Paul had “planted.” Our Restoration has been severely damaged in some instances by a lack of "watering." About 170 years ago, Walter Scott evangelized in northern Ohio and western Pennsylvania. He baptized some 1,000 people a year for 30 years! A. S. Hayden wrote: "Under Walter Scott a new order arose. It was given to him to blow the trumpet of the gospel. His work was purely an evangelism.. The admirable Osborne saw it, and lamented the absence of a system for holding and training the converts...There is an old Latin proverb which teaches that 'it is right to learn, even of an enemy.' Other religious bodies could have taught us wisdom, if we had not spurned every thing that the fingers of 'sectarianism' had touched." ["Early History of the Disciples on the Western Reserve," A. S. Hayden]
One brother has observed: "If the denominations go in and out the door - we will go in and out the window." Our desire to be "different" can lead us astray and can send us down a "blind alley." There is pleny of evidence in the past to show this to be true.
Jesus Himself warned against the leaven of the Pharisees. Often the "baby is thrown out with the bathwater." Turning to the right is no better than turning to the left. Simply "reacting" against "change" can cause us to do foolish things. The "past" is a good teacher if we are willing to learn from it. If we do not learn, we will repeat the same mistakes over and over.
The young Alexander Campbell was ready to "burn the house down to get rid of the mice." In his excitement and frenzy, he opposed some things simply because others were doing them. Age brought added wisdom, and the results of rash actions became more clear. Some simply destroy, for whatever reasons. It seems always more exciting and popular to destroy, rather than to build.
There will always be a need for spiritual preachers, elders, deacons, teachers - and members. Jesus has put the Gospel into our hands. We are to occupy (do business) until He Comes Again!!!
The Gospel is: JESUS - Crucified, Risen, Coming Again!" We dare not forget: JESUS SAVES!
The Work of a Bible Evangelist.
"I (Paul) planted, Apollos watered, but God gave the increase." [1 Cor. 3:6] Paul pointed out that he and Apollos were partners working together for God. Their work overlapped as they did the things necessary to make the "plant" grow - even though it was God Himself who was the Source of LIFE. [But God has no hands but our hands, His work of love to do.]
The general rule in the church - the Christian community - is that each is to "submit to one another because of your reverence for Christ" (Eph. 5:21). The Head is Christ Himself. Reverence for Christ is both a motive and an example which Christ Himself set for us. "Submitting" does not imply any inferiority, but rather a mutual sharing of the new life in Christ.
In the NT an evangelist does these things
1. To preach the Gospel (Christ-on-the-cross and His resurrection. 1 Cor. chs 1 & 15). 2 Timothy 4:1-5.
2. To "water" God's church. 1 Cor. 3:5-9. Barnabas was an encourager. He also helped enable Paul's work (Acts 9:26-31).
3. To train and teach other workers. 2 Timothy 2:1-2
4. To put things in order. Titus 1:5; 1 Timothy 5:19-20; 1 Cor. 6:5.
5. To teach in general the true meaning of the Gospel of Christ. Titus chapters 2&3; 1 Cor. 15:1-23.
BUT NOW IS CHRIST RISEN!!!
WHEN HE HAD BY HIMSELF PURGED OUR SINS!!!
I once came across a "Mutual Edification" site which claimed only four true CofC in all of WVa. The young Alexander Campbell set out to destroy what he called "professional clergy." The older Alexander Campbell realized this had been a mistake. The preacher is ideally a catalyst, a coach, and a spokesman for the church. Certainly Timothy was such a one. Each must work within the limits of his talent. I wrote the following parable to illustrate what I am saying.
THE PARABLE OF THE AIRPORT
R. D. Ice
We arrived at the airport. The cab driver set our luggage on the sidewalk, then drove off. No one seemed to be around to help us. So we were forced to carry our own luggage into the terminal.
No one was behind the ticket desk. We looked up to see a large sign which informed us: "Due to the current crisis we have eliminated all paid personnel. Please insert your credit card and punch in your destination. You will receive a magnetic-coded slip."
We carried our luggage over to the check-in desk. There another sign informed us to insert the magnetic slip into the reader, then to walk through the metal detector. We did this and a machine spit out a green plastic card for each of us.
We inserted our green plastic cards into the turnstile at the door, then walked down the loading chute into airplane. There a sign instructed us to load our own luggage on the plane. We found this difficult to do, finally stowing things in some cupboards and lockers we found.
There seemed to be no stewardesses. Since no seats were assigned, we sat here and there, wherever we were comfortable.
We sat and waited for the plane to take off. Finally someone called our attention to another sign up front. "Please choose one of your number to act as pilot, plus someone to act as copilot for the flight. There are no air-traffic-controllers. You must be especially careful not to conflict with other planes as you taxi for takeoff. Thank you for flying our Airline."
As I woke from my dream, I thought of what the Lord had said. "The 'gifts' which He made are appointments as missionaries, preachers, reporters, organizers and educators, who are to shape the believers into a working force, into a functioning Christian body.” [Ephesians 4:11-12 Jordan's Version] And I prayed to the Lord to give me wisdom and a message for the sermon I was to preach Sunday morning. I am a "paid professional."
Paul planted, Apollos watered the plant, God made the plant grow. Compare 1 Corinthians 3:5-9. The word "evangelist" is used in a broad sense in the Scriptures. "Evangelize" describes only one facet of the preacher's work. A lot of Timothy's time was spent in teaching (1 Timothy 4:6,11-13; 2 Timothy 2:2 [note: men = anthropos = people]). Paul, in addition to planting, spent time teaching and training (Acts 20:31; etc.). He rejoiced and wept with his brothers and sisters in Christ (Romans 12:15). Paul, Barnabas, and others could be called "paid professionals" as they worked for the Lord. [1 Corinthians 9:6-7; 2 Corinthians 11:8; Philippians 4:15-16]
Chaucer [c. 1387] wrote some things about a man who evidently loved God and loved his brothers and sisters in Christ. I have translated this into American English.
His congregation was scattered
and houses far apart,
But he was not discouraged
by rain or thunder,
In sickness and misfortune
to visit
The farthest in his congregation,
high or low,
upon his feet,
and in his hand a staff.
This noble example
to his sheep he gave,
that first he did and
afterwards he taught.
He kept at home and guarded
well his fold,
so that the wolf
did not bring disaster.
He was a shepherd
and not a hireling.
Note Jordan's restatement of Acts 20:28. “Keep an eye on yourselves, as well as on the whole group over which the Holy Spirit made you guardians. Take good care of God's fellowship, which He has brought together around the death of His Son."
Note Apollos “watered” where Paul had “planted.” Our Restoration has been severely damaged in some instances by a lack of "watering." About 170 years ago, Walter Scott evangelized in northern Ohio and western Pennsylvania. He baptized some 1,000 people a year for 30 years! A. S. Hayden wrote: "Under Walter Scott a new order arose. It was given to him to blow the trumpet of the gospel. His work was purely an evangelism.. The admirable Osborne saw it, and lamented the absence of a system for holding and training the converts...There is an old Latin proverb which teaches that 'it is right to learn, even of an enemy.' Other religious bodies could have taught us wisdom, if we had not spurned every thing that the fingers of 'sectarianism' had touched." ["Early History of the Disciples on the Western Reserve," A. S. Hayden]
One brother has observed: "If the denominations go in and out the door - we will go in and out the window." Our desire to be "different" can lead us astray and can send us down a "blind alley." There is pleny of evidence in the past to show this to be true.
Jesus Himself warned against the leaven of the Pharisees. Often the "baby is thrown out with the bathwater." Turning to the right is no better than turning to the left. Simply "reacting" against "change" can cause us to do foolish things. The "past" is a good teacher if we are willing to learn from it. If we do not learn, we will repeat the same mistakes over and over.
The young Alexander Campbell was ready to "burn the house down to get rid of the mice." In his excitement and frenzy, he opposed some things simply because others were doing them. Age brought added wisdom, and the results of rash actions became more clear. Some simply destroy, for whatever reasons. It seems always more exciting and popular to destroy, rather than to build.
There will always be a need for spiritual preachers, elders, deacons, teachers - and members. Jesus has put the Gospel into our hands. We are to occupy (do business) until He Comes Again!!!
The Gospel is: JESUS - Crucified, Risen, Coming Again!" We dare not forget: JESUS SAVES!
The Work of a Bible Evangelist.
"I (Paul) planted, Apollos watered, but God gave the increase." [1 Cor. 3:6] Paul pointed out that he and Apollos were partners working together for God. Their work overlapped as they did the things necessary to make the "plant" grow - even though it was God Himself who was the Source of LIFE. [But God has no hands but our hands, His work of love to do.]
The general rule in the church - the Christian community - is that each is to "submit to one another because of your reverence for Christ" (Eph. 5:21). The Head is Christ Himself. Reverence for Christ is both a motive and an example which Christ Himself set for us. "Submitting" does not imply any inferiority, but rather a mutual sharing of the new life in Christ.
In the NT an evangelist does these things
1. To preach the Gospel (Christ-on-the-cross and His resurrection. 1 Cor. chs 1 & 15). 2 Timothy 4:1-5.
2. To "water" God's church. 1 Cor. 3:5-9. Barnabas was an encourager. He also helped enable Paul's work (Acts 9:26-31).
3. To train and teach other workers. 2 Timothy 2:1-2
4. To put things in order. Titus 1:5; 1 Timothy 5:19-20; 1 Cor. 6:5.
5. To teach in general the true meaning of the Gospel of Christ. Titus chapters 2&3; 1 Cor. 15:1-23.
BUT NOW IS CHRIST RISEN!!!
WHEN HE HAD BY HIMSELF PURGED OUR SINS!!!
Sunday, August 9, 2009
INTERIM MINISTER
OWINGSVILLE, KENTUCKY 1969-1970
In 1969 we moved to Owingsville, Kentucky, to serve as the interim preacher. A college professor from the University at Morehead, KY, had preached for them some years, and he thought they would be best served by a full-time preacher. The preacher search located me. We thought this would expand into a long term ministry, but we were to stay thirteen months. My efforts have been toward an "equipping ministry," promoting active, loving, close relationships between Christians, personal Bible study, prayer, evangelism, and love for God as the motivating factor in all these areas. And communication with the larger community. It takes time to learn customs and feelings in an area. This was tobacco country, and so was a new experience for us. This Christmas letter written by my wife explains our blessings there.
Christmas Letter 1969. written by Gwen.
Dear Friends,
Greetings and Best Wishes for a wonderful holiday season to our friends across the miles. We would love to spend some time visiting each of you, but that is impossible. We enjoy so much, the cards and letters we receive from you.
This Christmas finds us in Owingsville, Kentucky, on the edge of the Bluegrass, about forty-five miles from Lexington. It is very pretty here, and the people are very friendly. This is a city set on a hill, elevation 1,000 feet, with about 1,600 people. This is a farming area, with most people living out in the county. Cave Run Recreation Area is being built near here, with a lake 16 miles long and 1½ miles wide. 27,000 people are expected on weekends when it is finished in a couple of years.
We left Chandlersville, Ohio, on the 30th of June, and moved in here the 1st of July. Some of the ladies of the congregation had the house cleaned and shining. The church rented a house, as they do not own one. We have very nice neighbors. The Baptist minister, his wife, and two small children, live across the street. There are 27 children on our short street, so ours do not lack for playmates.
It was with mixed emotions that we made this change. How hard it was to leave, after three years of sharing many experiences, with those we had learned to love, in the Chandlersville - New Concord area. Rhoderick was born in Eastern Kentucky, and I think, for several years, has anticipated returning to his native state.
We feel the Lord’s work here presents a great challenge. Please pray for us, and for the church here. Sunday morning worship fluctuates anywhere from 75 to 100. Our largest attendance since being here was 101. This is the 3rd largest group in town, out of 9 churches. But adding up the attendance of the 9 churches, we guess that ½ of the population do not attend anywhere. The opportunities are here, if only we can take advantage of them.
An elder and a deacon are teaching a young people’s class on Monday evening. We have an active group of young people. Rhoderick teaches our ladies’ class on Sunday evening. We have it just before services, as many of our ladies work outside the home. One of our deacons teaches the little ones at the same time, to free their mothers for their class. Recently we spent one of our class periods discussing ideas for women’s work in the church, and have already begun putting some of these ideas into actual practice.
I am teaching a Wednesday night class of very active 8-11 year olds. The elders have decided to provide a space for storing food and clothing to be used for benevolent work, and, an ad has been put into the county paper offering a free Bible Course by mail.
On Monday night, Oct. 27, we had a special service of congregational singing. We were happy to have around 40 of the town people (not members here) to attend, as well as two local preachers.
Rodney is 8 years old, and in the 3rd grade now. He has adjusted very well to his new school, although he misses his friends and teachers at Chandlersville. His class meets in a new “mobile unit.” Although the school building is only 12 years old, they do not have space for between 740-750 students in the first seven grades. (There are only three grade schools and one high school in the county, due to consolidation.)
Rebecca is 6 years old, and in the first grade. She likes school very well, and has adjusted to it. The children all began picking up the “southern accent” right away and Rebecca, especially, is a “native Kentuckian.”
Ronald is a very active 5 year old now, and looking forward to going to school next year. He still wants to “get big” like Rodney, so he can ride a bicycle.
Grandmother Ice passed away July 10th. She was really a mother to Rhoderick, as he lost his own at age 5. Our hearts were saddened, but we are thankful the Lord spared her for many years, that she might strengthen our lives.
My mother (Lulu McCray) stayed with us from August 12th to November 14th. She kept busy at the sewing machine, and writing letters and poems. She was 82 the 24th of July. She returned to Parkersburg for the winter, to stay with my sister and be near to her Doctor. God has blessed her with returning strength after her gallbladder operation of September 1968. The children miss Granma so much when she is away, as we all do.
MAY GOD BLESS YOU THROUGHOUT THE COMING YEAR!
The ICEs Love,
Rhoderick, Gwen, Rodney, Rebecca, Ronald
In 1969 we moved to Owingsville, Kentucky, to serve as the interim preacher. A college professor from the University at Morehead, KY, had preached for them some years, and he thought they would be best served by a full-time preacher. The preacher search located me. We thought this would expand into a long term ministry, but we were to stay thirteen months. My efforts have been toward an "equipping ministry," promoting active, loving, close relationships between Christians, personal Bible study, prayer, evangelism, and love for God as the motivating factor in all these areas. And communication with the larger community. It takes time to learn customs and feelings in an area. This was tobacco country, and so was a new experience for us. This Christmas letter written by my wife explains our blessings there.
Christmas Letter 1969. written by Gwen.
Dear Friends,
Greetings and Best Wishes for a wonderful holiday season to our friends across the miles. We would love to spend some time visiting each of you, but that is impossible. We enjoy so much, the cards and letters we receive from you.
This Christmas finds us in Owingsville, Kentucky, on the edge of the Bluegrass, about forty-five miles from Lexington. It is very pretty here, and the people are very friendly. This is a city set on a hill, elevation 1,000 feet, with about 1,600 people. This is a farming area, with most people living out in the county. Cave Run Recreation Area is being built near here, with a lake 16 miles long and 1½ miles wide. 27,000 people are expected on weekends when it is finished in a couple of years.
We left Chandlersville, Ohio, on the 30th of June, and moved in here the 1st of July. Some of the ladies of the congregation had the house cleaned and shining. The church rented a house, as they do not own one. We have very nice neighbors. The Baptist minister, his wife, and two small children, live across the street. There are 27 children on our short street, so ours do not lack for playmates.
It was with mixed emotions that we made this change. How hard it was to leave, after three years of sharing many experiences, with those we had learned to love, in the Chandlersville - New Concord area. Rhoderick was born in Eastern Kentucky, and I think, for several years, has anticipated returning to his native state.
We feel the Lord’s work here presents a great challenge. Please pray for us, and for the church here. Sunday morning worship fluctuates anywhere from 75 to 100. Our largest attendance since being here was 101. This is the 3rd largest group in town, out of 9 churches. But adding up the attendance of the 9 churches, we guess that ½ of the population do not attend anywhere. The opportunities are here, if only we can take advantage of them.
An elder and a deacon are teaching a young people’s class on Monday evening. We have an active group of young people. Rhoderick teaches our ladies’ class on Sunday evening. We have it just before services, as many of our ladies work outside the home. One of our deacons teaches the little ones at the same time, to free their mothers for their class. Recently we spent one of our class periods discussing ideas for women’s work in the church, and have already begun putting some of these ideas into actual practice.
I am teaching a Wednesday night class of very active 8-11 year olds. The elders have decided to provide a space for storing food and clothing to be used for benevolent work, and, an ad has been put into the county paper offering a free Bible Course by mail.
On Monday night, Oct. 27, we had a special service of congregational singing. We were happy to have around 40 of the town people (not members here) to attend, as well as two local preachers.
Rodney is 8 years old, and in the 3rd grade now. He has adjusted very well to his new school, although he misses his friends and teachers at Chandlersville. His class meets in a new “mobile unit.” Although the school building is only 12 years old, they do not have space for between 740-750 students in the first seven grades. (There are only three grade schools and one high school in the county, due to consolidation.)
Rebecca is 6 years old, and in the first grade. She likes school very well, and has adjusted to it. The children all began picking up the “southern accent” right away and Rebecca, especially, is a “native Kentuckian.”
Ronald is a very active 5 year old now, and looking forward to going to school next year. He still wants to “get big” like Rodney, so he can ride a bicycle.
Grandmother Ice passed away July 10th. She was really a mother to Rhoderick, as he lost his own at age 5. Our hearts were saddened, but we are thankful the Lord spared her for many years, that she might strengthen our lives.
My mother (Lulu McCray) stayed with us from August 12th to November 14th. She kept busy at the sewing machine, and writing letters and poems. She was 82 the 24th of July. She returned to Parkersburg for the winter, to stay with my sister and be near to her Doctor. God has blessed her with returning strength after her gallbladder operation of September 1968. The children miss Granma so much when she is away, as we all do.
MAY GOD BLESS YOU THROUGHOUT THE COMING YEAR!
The ICEs Love,
Rhoderick, Gwen, Rodney, Rebecca, Ronald
Friday, August 7, 2009
ORDAINED MINISTER
ORDAINED MINISTER
This is my story. It may not apply to you. Local Churches of Christ, being deliberately unorganized, may do things in different ways. Some license their preachers to do weddings legally. Some ordain in their own way. I was Identified (Ordained) by the normal useage of Churches of Christ in the Columbus Ohio area in 1950.
This is a facsimile of the original certificate produced by the Reynoldsburg Church of Christ. Tom Butterfield, Sr. (preacher at the West Broad Street Church of Christ), told us how to word this to meet the legal requirements of the State of Ohio. This was then presented to the Judge of the Probate Court, Judge C. P. McClelland, who signed his authority giving me the authority to solemnize marriages according to the Laws of the State of Ohio. R. D. Ice
ORDINATION CERTIFICATE
TO WHOM IT MAY CONCERN
July 31, 1950
We, the undersigned, as leaders and responsible members of the Congregation of the Church of Christ, located at Reynoldsburg, Ohio, do hereby place our signature to the same, that Rhoderick D. Ice has been accepted and duly appointed (referred to as "ordained" in some religions) by us to preach the Gospel of Christ, and to follow any and all other duties, or work such as Solemnizing Marriages, conduct Funerals, and Edify the Church, whenever he may have the opportunity to do so, in harmony with the New Testament.
Signed:
Chester Phalor, 572 South Champion, Columbus, Ohio
C. R. Mobberly, 156 East Broad, Reynoldsburg, Ohio
Jessie S. Blacker, 771 Pleasant Ridge Ave., Columbus, Ohio
Florence Hennis, Reynoldsburg, Ohio
Viola P. Hickerson, 585 South Champion Ave., Columbus, Ohio
Mrs. Ella Hennis, Reynoldsburg, Ohio
Della P. Gibbons, 572 South Champion Ave., Columbus, Ohio
Maud P. Green, Reynoldsburg, Ohio
Edith E. Hennis, Reynoldsburg, Ohio
MINISTER'S LICENSE
GENERAL CODE
Sections 11182-3-4-5
THE STATE OF OHIO, FRANKLIN COUNTY, sa.
BE IT REMEMBERED, That on the ____8____ day of August , A.D., 1950, the Rev. Rhoderick Ice, a Minister of the Gospel, officiating in Franklin County, Ohio, having produced to the Judge of the Probate Court of said Franklin County, Credentials of his being a Regularly Ordained or Licensed Minister, of the Church of Christ Religious Society or Congregation; it is therefore ordered by the Court that a License be issued to the said Rhoderick Ice who is hereby Authorized to Solemnize Marriages within this State, so long as he shall continue a regular Minister in such Society or Congregation.
In Testimony Whereof, I, C. P. McClelland, Judge of the Probate Court of said
County, have hereunto set my hand and affixed the Seal of said Court, at Columbus,
Ohio, this ____8____ day of August , A.D., 1950.
signed: C. P. McClelland
Judge of the Probate Court
The State of Ohio )
County of Franklin, sa. ) Probate Court
I HEREBY CERTIFY, That the name of the Rev. Rhoderick Ice has been
entered upon record in said Court as a Minister of the Gospel duly authorized to
solemnize marriages within the State of Ohio.
Witness my hand and the Seal of said Court, this ____8____ day of August ,
A.D., 1950.
C. P. McCLELLAND, Probate Judge
By Edward Siefert
Deputy Clerk
Also recorded: Gallia County, 21st day of May, A.D. 1956
Perry County, Ohio, 29th day of May, A.D. 1962
Hocking County, Ohio, 20th day of April, A.D. 1964
Muskingum County, Ohio, 26th day of June, A.D. 1967
[Please note that I DO NOT call myself Reverend. But in normal language, this is the honorary title given to preachers. It is difficult to explain to someone who does not speak "our language." When you deny using the title "Reverend," they may think you are saying: "I an NOT a preacher, but I AM a preacher."]
THE WORK OF THE CHURCH R. D. Ice 8/23/96
1. CHURCH is a matter of relationships and loyalty. Jordan understands Hebrews 10:23-25 to say: "Let us hang on with tooth and toenail to our promising commitment, for He who maps our strategy can be completely trusted. And let's think up ways to provoke everybody into 'fits of love and kindness.' Don't fail to meet together in cell groups [Acts 2:46-47], as some are beginning to do. Rather, keep everybody on his toes, especially as you see D-day approaching."
Christians are People of Hope!!! The writer of Hebrews speaks of God's Infallible Purpose In Christ [Hebrews 6:13-20] and writes: "This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil." As the storms howl around the ship, the anchor holds firm in the unseen world below the surface. Just so, hope reaches through the veil [curtain] into the Inner Sanctuary [Heaven itself] and takes hold in the Presence of God Himself! Our Christian Hope is anchored in Eternity!
Those first Christians quickly became a family along the lines of the Jewish synagogue. The poor and needy and sick among them were taken care of as part of the life of the church. Note that the Jerusalem Church grew rapidly - to perhaps 100,000 members, before persecution scattered them. We see that they had a complex 'body life' among their number.
Acts 6:1 "Now in those days when the number of the disciples was multiplying, there arose a murmuring against the Hebrews by the Hellenists, because their widows were neglected in the daily distribution."
2. Paul mentions two areas of work among those who preached the Gospel of Christ's Death & Resurrection & Coming Again. Some planted, others watered.
1 Cor. 3:6. Paul is saying: "I planted you in God's field, Apollos (and others) watered you, by teaching you, but it was God who made you grow."
1 Cor. 3:9. We are partners. Planting preachers such as Paul worked together with watering preachers such as Apollos. Not rivals, but God's workers working together in God's field to accomplish God's mission. Paul planted; Apollos watered; but God gave the increase.
3. EVANGELIST in the New Testament was one who helped carry out the mission of the church, especially in a local congregation.
a. Preach God's message. 2 Timothy 4:1-5; Luke 24:44-47
b. Water. 1 Cor. 3:5-9; Acts 18:24-28
c. Teach and train both men and women in the essentials of the Faith [men - ANTHROPOS - here is generic in the original]. 2 Timothy 2:1-2; 2 Cor. 4:13-15
d. Organize and mobilize. Titus 1:5; Eph. 4:11-16; 1 Timothy 5:19-22
e. Teach the Christian lifestyle. Titus 2:1-15; 1 Timothy 6:11-12; Gal. 6:1-2
This is my story. It may not apply to you. Local Churches of Christ, being deliberately unorganized, may do things in different ways. Some license their preachers to do weddings legally. Some ordain in their own way. I was Identified (Ordained) by the normal useage of Churches of Christ in the Columbus Ohio area in 1950.
This is a facsimile of the original certificate produced by the Reynoldsburg Church of Christ. Tom Butterfield, Sr. (preacher at the West Broad Street Church of Christ), told us how to word this to meet the legal requirements of the State of Ohio. This was then presented to the Judge of the Probate Court, Judge C. P. McClelland, who signed his authority giving me the authority to solemnize marriages according to the Laws of the State of Ohio. R. D. Ice
ORDINATION CERTIFICATE
TO WHOM IT MAY CONCERN
July 31, 1950
We, the undersigned, as leaders and responsible members of the Congregation of the Church of Christ, located at Reynoldsburg, Ohio, do hereby place our signature to the same, that Rhoderick D. Ice has been accepted and duly appointed (referred to as "ordained" in some religions) by us to preach the Gospel of Christ, and to follow any and all other duties, or work such as Solemnizing Marriages, conduct Funerals, and Edify the Church, whenever he may have the opportunity to do so, in harmony with the New Testament.
Signed:
Chester Phalor, 572 South Champion, Columbus, Ohio
C. R. Mobberly, 156 East Broad, Reynoldsburg, Ohio
Jessie S. Blacker, 771 Pleasant Ridge Ave., Columbus, Ohio
Florence Hennis, Reynoldsburg, Ohio
Viola P. Hickerson, 585 South Champion Ave., Columbus, Ohio
Mrs. Ella Hennis, Reynoldsburg, Ohio
Della P. Gibbons, 572 South Champion Ave., Columbus, Ohio
Maud P. Green, Reynoldsburg, Ohio
Edith E. Hennis, Reynoldsburg, Ohio
MINISTER'S LICENSE
GENERAL CODE
Sections 11182-3-4-5
THE STATE OF OHIO, FRANKLIN COUNTY, sa.
BE IT REMEMBERED, That on the ____8____ day of August , A.D., 1950, the Rev. Rhoderick Ice, a Minister of the Gospel, officiating in Franklin County, Ohio, having produced to the Judge of the Probate Court of said Franklin County, Credentials of his being a Regularly Ordained or Licensed Minister, of the Church of Christ Religious Society or Congregation; it is therefore ordered by the Court that a License be issued to the said Rhoderick Ice who is hereby Authorized to Solemnize Marriages within this State, so long as he shall continue a regular Minister in such Society or Congregation.
In Testimony Whereof, I, C. P. McClelland, Judge of the Probate Court of said
County, have hereunto set my hand and affixed the Seal of said Court, at Columbus,
Ohio, this ____8____ day of August , A.D., 1950.
signed: C. P. McClelland
Judge of the Probate Court
The State of Ohio )
County of Franklin, sa. ) Probate Court
I HEREBY CERTIFY, That the name of the Rev. Rhoderick Ice has been
entered upon record in said Court as a Minister of the Gospel duly authorized to
solemnize marriages within the State of Ohio.
Witness my hand and the Seal of said Court, this ____8____ day of August ,
A.D., 1950.
C. P. McCLELLAND, Probate Judge
By Edward Siefert
Deputy Clerk
Also recorded: Gallia County, 21st day of May, A.D. 1956
Perry County, Ohio, 29th day of May, A.D. 1962
Hocking County, Ohio, 20th day of April, A.D. 1964
Muskingum County, Ohio, 26th day of June, A.D. 1967
[Please note that I DO NOT call myself Reverend. But in normal language, this is the honorary title given to preachers. It is difficult to explain to someone who does not speak "our language." When you deny using the title "Reverend," they may think you are saying: "I an NOT a preacher, but I AM a preacher."]
THE WORK OF THE CHURCH R. D. Ice 8/23/96
1. CHURCH is a matter of relationships and loyalty. Jordan understands Hebrews 10:23-25 to say: "Let us hang on with tooth and toenail to our promising commitment, for He who maps our strategy can be completely trusted. And let's think up ways to provoke everybody into 'fits of love and kindness.' Don't fail to meet together in cell groups [Acts 2:46-47], as some are beginning to do. Rather, keep everybody on his toes, especially as you see D-day approaching."
Christians are People of Hope!!! The writer of Hebrews speaks of God's Infallible Purpose In Christ [Hebrews 6:13-20] and writes: "This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil." As the storms howl around the ship, the anchor holds firm in the unseen world below the surface. Just so, hope reaches through the veil [curtain] into the Inner Sanctuary [Heaven itself] and takes hold in the Presence of God Himself! Our Christian Hope is anchored in Eternity!
Those first Christians quickly became a family along the lines of the Jewish synagogue. The poor and needy and sick among them were taken care of as part of the life of the church. Note that the Jerusalem Church grew rapidly - to perhaps 100,000 members, before persecution scattered them. We see that they had a complex 'body life' among their number.
Acts 6:1 "Now in those days when the number of the disciples was multiplying, there arose a murmuring against the Hebrews by the Hellenists, because their widows were neglected in the daily distribution."
2. Paul mentions two areas of work among those who preached the Gospel of Christ's Death & Resurrection & Coming Again. Some planted, others watered.
1 Cor. 3:6. Paul is saying: "I planted you in God's field, Apollos (and others) watered you, by teaching you, but it was God who made you grow."
1 Cor. 3:9. We are partners. Planting preachers such as Paul worked together with watering preachers such as Apollos. Not rivals, but God's workers working together in God's field to accomplish God's mission. Paul planted; Apollos watered; but God gave the increase.
3. EVANGELIST in the New Testament was one who helped carry out the mission of the church, especially in a local congregation.
a. Preach God's message. 2 Timothy 4:1-5; Luke 24:44-47
b. Water. 1 Cor. 3:5-9; Acts 18:24-28
c. Teach and train both men and women in the essentials of the Faith [men - ANTHROPOS - here is generic in the original]. 2 Timothy 2:1-2; 2 Cor. 4:13-15
d. Organize and mobilize. Titus 1:5; Eph. 4:11-16; 1 Timothy 5:19-22
e. Teach the Christian lifestyle. Titus 2:1-15; 1 Timothy 6:11-12; Gal. 6:1-2
Tuesday, August 4, 2009
CONTEMPORARY WEDDING
This is the Contemporary Wedding Service used by many Protestant churches. The preacher must respect the wishes of the people and ask them what they want to do. Since this isn't a worship service, different rules apply. The preacher should make sure to comply with the laws of the state respecting marriage. Usually a valid marriage license proves the legality. [The names are used ficticiously.]
CONTEMPORARY WEDDING
Reading: Ephesians 5:20-33.
INVOCATION:
Our Father, look down upon us as we gather here today. We call upon You to witness this wedding. We bring ourselves to Your throne of Grace. Touch each one of us with Your great love and mercy. We pray this in Jesus' Name, Amen.
GREETING:
"Dearly beloved friends and family. We are gathered here, in the sight of God, to join this man and this woman in the holy bond of marriage. God created Adam & Eve, and made them the first husband and wife, the very first family. Marriage is from God, who looked upon Adam in his loneliness and presented Eve to him as his companion-counterpart. Jesus blessed marriage with His first miracle at the wedding feast in Cana of Galilee. The Apostle Paul declared marriage to be pure and holy before God. This is a lifelong commitment, to be taken in full knowledge, and in full faith and honesty. Travis and Margo come before us now to be joined together. May God bless what we are about to do here this day.
DECLARATION OF INTENTION
Travis Davis, will you have this woman to be your wife, to live together as God intends for His people to live, in love and understanding? Will you love her, comfort her, honor, and keep her, in sickness and in health; and, forsaking all others, keep only unto her, so long as you both shall live?
Margo Link, will you have this man to be your husband, to live together as God intends for His people to live, in love and understanding? Will you love him, comfort him, honor, and keep him, in sickness and in health; and forsaking all others, keep only unto him, as long as you both shall live?
WHO PRESENTS THIS WOMAN TO BE MARRIED TO THIS MAN?
Prayer
Join with me in prayer. "Almighty God, look down from heaven to see us. Bless what we do here today, as we join this man and this woman in the holy bonds of matrimony in Your name. In the name of the Father and of the Son and of the Holy Spirit. Amen."
EXCHANGING OF VOWS:
I, Travis Davis take you, Margo Link to be my wedded wife, to have and to hold from this day forward; for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death do us part, according to God's holy ordinance; and this is my solemn vow.
I, Margo Link, take you, Travis Davis to be my wedded husband, to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death do us part, according to God's holy ordinance; and this is my solemn vow.
WE WILL NOW GIVE AND RECEIVE THE MARRIAGE RING
[each one repeat] This ring is a symbol of my love for you; in the name of the Father and of the Son and of the Holy Spirit, Amen.
Bless these rings, O Father, each who gives it and each who wears it, symbols of undying love; may they remain in Your peace and favor, faithful to life's end, through Christ our Lord, Amen.
PRAYER:
Join with me in prayer: "O Lord, look down and accept this man and this woman who are joining their lives in holiness and purity. We praise You, heavenly Father, for the many blessings of life. We thank You for marriage with all that it means to our human family. May the love of Travis and Margo be a blessing to them and make them a blessing to others. May they do good to everyone, bring great happiness to themselves, and bring glory to You our Father. Through Christ Jesus our Lord, Amen."
LIGHTING OF THE UNITY CANDLE
Prayer: Bless this candle of unity, O Father, and may the flame here lighted be a symbol of the loving family celebrated this day. May they join lives and hearts to the end of their days. We pray through Christ, Amen.
PRAYER:
"O Eternal God, Creator and Preserver of all mankind, send Your blessings upon these Your servants, this man and this woman, whom we bless in Your name. We call upon You our God to bless them and fill them with all spiritual blessings and grace; and may they so live together in this life, that in the world to come they may have salvation and eternal life. We pray through the mighty name of Jesus the Christ, Amen.
PRESENTATION OF THE BRIDE AND GROOM
Forasmuch as Travis Davis and Margo Link have consented together in holy wedlock, and have witnessed the same before God in this company, and have given and pledged their vows each to the other, and have given and received a ring - by the laws of West Virginia and the higher law of God Almighty, we pronounce that they are husband and wife. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
Ladies & Gentlemen, let me be the first to present to you Mr & Mrs Travis Davis.
You may now kiss the bride.
CONTEMPORARY WEDDING
Reading: Ephesians 5:20-33.
INVOCATION:
Our Father, look down upon us as we gather here today. We call upon You to witness this wedding. We bring ourselves to Your throne of Grace. Touch each one of us with Your great love and mercy. We pray this in Jesus' Name, Amen.
GREETING:
"Dearly beloved friends and family. We are gathered here, in the sight of God, to join this man and this woman in the holy bond of marriage. God created Adam & Eve, and made them the first husband and wife, the very first family. Marriage is from God, who looked upon Adam in his loneliness and presented Eve to him as his companion-counterpart. Jesus blessed marriage with His first miracle at the wedding feast in Cana of Galilee. The Apostle Paul declared marriage to be pure and holy before God. This is a lifelong commitment, to be taken in full knowledge, and in full faith and honesty. Travis and Margo come before us now to be joined together. May God bless what we are about to do here this day.
DECLARATION OF INTENTION
Travis Davis, will you have this woman to be your wife, to live together as God intends for His people to live, in love and understanding? Will you love her, comfort her, honor, and keep her, in sickness and in health; and, forsaking all others, keep only unto her, so long as you both shall live?
Margo Link, will you have this man to be your husband, to live together as God intends for His people to live, in love and understanding? Will you love him, comfort him, honor, and keep him, in sickness and in health; and forsaking all others, keep only unto him, as long as you both shall live?
WHO PRESENTS THIS WOMAN TO BE MARRIED TO THIS MAN?
Prayer
Join with me in prayer. "Almighty God, look down from heaven to see us. Bless what we do here today, as we join this man and this woman in the holy bonds of matrimony in Your name. In the name of the Father and of the Son and of the Holy Spirit. Amen."
EXCHANGING OF VOWS:
I, Travis Davis take you, Margo Link to be my wedded wife, to have and to hold from this day forward; for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death do us part, according to God's holy ordinance; and this is my solemn vow.
I, Margo Link, take you, Travis Davis to be my wedded husband, to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death do us part, according to God's holy ordinance; and this is my solemn vow.
WE WILL NOW GIVE AND RECEIVE THE MARRIAGE RING
[each one repeat] This ring is a symbol of my love for you; in the name of the Father and of the Son and of the Holy Spirit, Amen.
Bless these rings, O Father, each who gives it and each who wears it, symbols of undying love; may they remain in Your peace and favor, faithful to life's end, through Christ our Lord, Amen.
PRAYER:
Join with me in prayer: "O Lord, look down and accept this man and this woman who are joining their lives in holiness and purity. We praise You, heavenly Father, for the many blessings of life. We thank You for marriage with all that it means to our human family. May the love of Travis and Margo be a blessing to them and make them a blessing to others. May they do good to everyone, bring great happiness to themselves, and bring glory to You our Father. Through Christ Jesus our Lord, Amen."
LIGHTING OF THE UNITY CANDLE
Prayer: Bless this candle of unity, O Father, and may the flame here lighted be a symbol of the loving family celebrated this day. May they join lives and hearts to the end of their days. We pray through Christ, Amen.
PRAYER:
"O Eternal God, Creator and Preserver of all mankind, send Your blessings upon these Your servants, this man and this woman, whom we bless in Your name. We call upon You our God to bless them and fill them with all spiritual blessings and grace; and may they so live together in this life, that in the world to come they may have salvation and eternal life. We pray through the mighty name of Jesus the Christ, Amen.
PRESENTATION OF THE BRIDE AND GROOM
Forasmuch as Travis Davis and Margo Link have consented together in holy wedlock, and have witnessed the same before God in this company, and have given and pledged their vows each to the other, and have given and received a ring - by the laws of West Virginia and the higher law of God Almighty, we pronounce that they are husband and wife. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
Ladies & Gentlemen, let me be the first to present to you Mr & Mrs Travis Davis.
You may now kiss the bride.
TRADITIONAL WEDDING
This is the traditional Episcopal Wedding Service used by many Protestant churches over the years. The preacher must respect the wishes of the people and ask them what they want to do. Since this isn't a worship service, different rules apply. The preacher should make sure to comply with the laws of the state respecting marriage. Usually a valid marriage license proves the legality. [The names are used ficticiously.]
Our Father, look down on what we do here this day as we join this man and this woman in holy matrimony. We ask you to bless them and make them a blessing to others.
Reading: Ephesians 5:20-33.
Dearly beloved, we are gathered together here in the sight of God, and in the face of this company, to join together this man and this woman in holy matrimony; which is an honorable estate, instituted of God, signifying unto us the mystical union that is between Christ and His church: which holy estate Christ adorned and beautified with His presence and first miracle that He wrought at the wedding in Cana of Galilee, and is commended by the Apostle Paul to be honorable among all men: and therefore is not by any to be entered into unadvisedly or lightly; but reverently, discreetly, advisedly, soberly, and in the fear of God. Into this holy estate these two persons present come now to be joined. If any man can show just cause why they may not lawfully be joined together, let him now speak, or else hereafter forever hold his peace.
I require and charge you both, as ye will answer at the dreadful day of judgment when the secrets of all hearts shall be disclosed, that if either of you know any impediment, why ye may not be lawfully joined together in matrimony, you do now confess it. For be ye well assured, that if any persons are joined together otherwise than as God’s Word doth allow, their marriage is not lawful.
George William Bodkins wilt thou have this woman to thy wedded wife, to live together after God's ordinance in the holy estate of matrimony? Wilt thou love her, comfort her, honor, and keep her, in sickness and in health; and, forsaking all others, keep thee only unto her, so long as ye both shall live?
Melissa Ann Wagner Brown wilt thou have this man to thy wedded husband, to live together after God's ordinance in the holy estate of matrimony? Wilt thou love him, comfort him, honor, and keep him, in sickness and in health; and forsaking all others, keep thee only unto him, as long as ye both shall live?
WHO GIVETH THIS WOMAN TO BE MARRIED TO THIS MAN?
I,George William Bodkins take thee Melissa Ann Wagner Brown to my wedded wife, to have and to hold from this day forward; for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death do us part, according to God's holy ordinance; and this is my solemn vow.
I, Melissa Ann Wagner Brown take thee, George William Bodkins to my wedded husband, to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death do us part, according to God's holy ordinance; and this is my solemn vow.
WE WILL NOW GIVE AND RECEIVE THE MARRIAGE RING
Repeat after me: With this ring I thee wed; in the name of the Father and of the Son and of the Holy Spirit, Amen.
Prayer: Bless these rings, O Father, each who gives it and each who wears it, symbols of undying love; may they abide in Thy peace and favor, to life's end, through Christ our Lord, Amen.
UNITY CANDLE -
When you light this unity candle, it will symbolize the unity of your family. George William Bodkins, Melissa Ann Wagner Brown - We now celebrate your family. You will walk the roads of life together in unity and love. In the Name of the Father, and of the Son, and of the Holy Spirit, Amen.
Prayer following the lighting: Bless this candle of unity, O Father, and may the flame here lighted be a symbol of the loving family celebrated this day. May they join lives and hearts to the end of their days. We pray through Christ, Amen.
Prayer Join with me in prayer. "O Lord, look down and accept this man and this woman who are joining their lives in holiness and purity. We praise You, heavenly Father, for the many blessings of life. We thank You for marriage with all that it means to our human family. May the love of George & Melissa be a blessing to them and make them a blessing to others. May they do good to everyone, bring great happiness to themselves, and bring glory to You our Father. Through Christ Jesus our Lord, Amen."
Prayer Join with me in prayer. "O Eternal God, Creator and Preserver of all mankind, send Your blessings upon these Your servants, this man and this woman, whom we bless in Your name. We call upon You our God to bless them and fill them with all spiritual blessings and grace; and may they so live together in this life, that in the world to come they may have salvation and eternal life. We pray through the mighty name of Jesus the Christ, Amen.
Presentation of Bride and Groom Forasmuch as George William Bodkins and Melissa Ann Wagner Brown have consented together in holy wedlock, and have witnessed the same before God in this company, and have given and pledged their vows each to the other, and have given and received a ring - by the laws of West Virginia and the higher law of God Almighty, we pronounce that they are husband and wife. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
Ladies & Gentlemen, let me be the first to present to you Mr & Mrs George William Bodkins.
You may now kiss the bride.
Our Father, look down on what we do here this day as we join this man and this woman in holy matrimony. We ask you to bless them and make them a blessing to others.
Reading: Ephesians 5:20-33.
Dearly beloved, we are gathered together here in the sight of God, and in the face of this company, to join together this man and this woman in holy matrimony; which is an honorable estate, instituted of God, signifying unto us the mystical union that is between Christ and His church: which holy estate Christ adorned and beautified with His presence and first miracle that He wrought at the wedding in Cana of Galilee, and is commended by the Apostle Paul to be honorable among all men: and therefore is not by any to be entered into unadvisedly or lightly; but reverently, discreetly, advisedly, soberly, and in the fear of God. Into this holy estate these two persons present come now to be joined. If any man can show just cause why they may not lawfully be joined together, let him now speak, or else hereafter forever hold his peace.
I require and charge you both, as ye will answer at the dreadful day of judgment when the secrets of all hearts shall be disclosed, that if either of you know any impediment, why ye may not be lawfully joined together in matrimony, you do now confess it. For be ye well assured, that if any persons are joined together otherwise than as God’s Word doth allow, their marriage is not lawful.
George William Bodkins wilt thou have this woman to thy wedded wife, to live together after God's ordinance in the holy estate of matrimony? Wilt thou love her, comfort her, honor, and keep her, in sickness and in health; and, forsaking all others, keep thee only unto her, so long as ye both shall live?
Melissa Ann Wagner Brown wilt thou have this man to thy wedded husband, to live together after God's ordinance in the holy estate of matrimony? Wilt thou love him, comfort him, honor, and keep him, in sickness and in health; and forsaking all others, keep thee only unto him, as long as ye both shall live?
WHO GIVETH THIS WOMAN TO BE MARRIED TO THIS MAN?
I,George William Bodkins take thee Melissa Ann Wagner Brown to my wedded wife, to have and to hold from this day forward; for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death do us part, according to God's holy ordinance; and this is my solemn vow.
I, Melissa Ann Wagner Brown take thee, George William Bodkins to my wedded husband, to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death do us part, according to God's holy ordinance; and this is my solemn vow.
WE WILL NOW GIVE AND RECEIVE THE MARRIAGE RING
Repeat after me: With this ring I thee wed; in the name of the Father and of the Son and of the Holy Spirit, Amen.
Prayer: Bless these rings, O Father, each who gives it and each who wears it, symbols of undying love; may they abide in Thy peace and favor, to life's end, through Christ our Lord, Amen.
UNITY CANDLE -
When you light this unity candle, it will symbolize the unity of your family. George William Bodkins, Melissa Ann Wagner Brown - We now celebrate your family. You will walk the roads of life together in unity and love. In the Name of the Father, and of the Son, and of the Holy Spirit, Amen.
Prayer following the lighting: Bless this candle of unity, O Father, and may the flame here lighted be a symbol of the loving family celebrated this day. May they join lives and hearts to the end of their days. We pray through Christ, Amen.
Prayer Join with me in prayer. "O Lord, look down and accept this man and this woman who are joining their lives in holiness and purity. We praise You, heavenly Father, for the many blessings of life. We thank You for marriage with all that it means to our human family. May the love of George & Melissa be a blessing to them and make them a blessing to others. May they do good to everyone, bring great happiness to themselves, and bring glory to You our Father. Through Christ Jesus our Lord, Amen."
Prayer Join with me in prayer. "O Eternal God, Creator and Preserver of all mankind, send Your blessings upon these Your servants, this man and this woman, whom we bless in Your name. We call upon You our God to bless them and fill them with all spiritual blessings and grace; and may they so live together in this life, that in the world to come they may have salvation and eternal life. We pray through the mighty name of Jesus the Christ, Amen.
Presentation of Bride and Groom Forasmuch as George William Bodkins and Melissa Ann Wagner Brown have consented together in holy wedlock, and have witnessed the same before God in this company, and have given and pledged their vows each to the other, and have given and received a ring - by the laws of West Virginia and the higher law of God Almighty, we pronounce that they are husband and wife. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
Ladies & Gentlemen, let me be the first to present to you Mr & Mrs George William Bodkins.
You may now kiss the bride.
Monday, August 3, 2009
HEY GRANDPA
HEY, GRANDPA!
I would have called you, but its like 3:30 in the morning, so I figured an email would suffice. You don't have to answer a lot of them if you don't want to, I just was looking for answers from someone who had done this their entire life. You have preached among the Churches of Christ for 60 years.
Q. Did you always know you wanted to be a minister?
A. In the 1st grade I wanted to be a writer. I was going to write: The Further Adventures of Tom Sawyer, but nothing came of it. However church was always a special part of my life. I grew up in church was used to being around people and able to hold my own with them.
Q. When did you figure it out?
A. I grew up in an intensely religious family. My grandmother Rosa was a strong influence toward me being a preacher. In our tiny congregation at Reynoldsburg, OH, we had visiting speakers every Sunday. One Sunday the speaker didn't come. Grandmother said, "Rhoderick, why don't you get up and say something?" So I marched up to the pulpit, stood beside it, and spoke. "You've got to believe right, you've got to live right and you've got to be good." Then I sat back down. I was age 6. I suppose this had a deep impact on me.
Q. How do you tell if you are really called to be a minister?
A. Don't expect a call like Paul on the road to Damascus. It is a choice you make, a burden you take. If you decide to do it, you are called. But if you think of it only as a cushy job, do something else. It is anything but cushy. However avoid thinking that you are the only one who should make sacrifices. You should be paid a good living salary. You will be respected more. And you should not let anyone look down on you as “cheap hired help.” You are a worker for the Lord.
Q. After your initial decision to pursue ministerial training, did you feel like you wanted to give up?
A. No, but I did experience a lot of turmoil in my life from various sources. College is different from being at home. It seemed like I never had money to do things. And when I married Joan in 1949, jobs seemed impossible to find. Then she died in a car crash in New Mexico in 1949 about 3 months after we had been married.
Q. Did you ever doubt your calling?
A. Not really experiencing a strong "call" I haven't doubted it. I have mostly done what seemed to be the right thing at the time. I went to Kentucky Christian College with the purpose of becoming a preacher. With the death of my first wife Joan, I made no attempt to go into "located" work. But I did preach most Sundays somewhere as a visiting speaker (at Reynoldsburg OH from 1949 - 1959, I was actually one of the church leaders). I worked at various jobs to earn a living. I married Grandma in 1960. Then in 1962 we moved to Shawnee OH (near Athens) to be their regular preacher. When the church experienced money problems (the brick plant shut down; and Grandma had a bad spell), I began driving to Lancaster to work for a new Volkswagen dealer as a mechanic. I continued preaching and trying to bring renewal to the church at Shawnee. The congregation was very supportive of us and very helpful.
Then in 1966 I moved to Chandlersville (near Zanesville) to preach for two churches (Chandlersville and New Concord). This helped the finances, but I preached four sermons on Sunday and was unable to teach the Bible class (and drove 11 miles to get from one to the other). The preacher who followed me there continued to do this. [But as I look back over the years I do not doubt my "call" as God has used me in His work. I can see that He was walking with me all the way.]
Q. What are the most important traits a minister can have?
A. To love people and want to be helpful. To be an "older brother looking out for the younger children." [That's still true even when they are older than you. Paul told Timothy: "Let no one despise your youth."] And to be able to get along with people. You need wisdom and vision.
Q. After becoming a minister or while in college, did you ever get tired of reading scripture or commentaries and try to avoid reading them for a short while? (while studying for school or work, did you ever study the scriptures so much that they seemed to start to lose a lot of personal meaning? like did it ever become more of a text than a spiritual guide) if so, how did you get back on the right track.
A. It is important to remember than you are not God but human, with human needs and frailties. Eccles. 12:12 (KJV) "And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh." Take a short break from time to time. It is important to have a hobby to relax. Many preachers read Western Fiction where the good guys always win in the end. Or play a guitar, or sing, etc. Sometimes get out and walk. But sometimes in the middle of the night things will come flooding into your mind and you may not be able to sleep. This is normal and everybody does it at some time, not just preachers.
But read the Bible as you would a newspaper, allowing your mind to unconsciously use the laws of language. Read it as you would read a letter from a friend. You are reading to allow it to speak to you. Campbell said he approached the Bible every morning as if he had never seen it before. That's impossible, of course, but he was saying allow the Bible to speak to you rather than reading with a biased mind. And read several translations and make comparisons. Sometimes write out in your own words what you think the text is saying.
Q. When reading scholarly texts on various scriptures, did you ever start doubting what you knew was right? And how did you get back on track if you did?
A. Jesus said: "Beware of the leaven of the Pharisees." Paul said: "The letter kills but the Spirit gives life." We may get information overload. Some CofCs are so intense on the "letter" that they miss JESUS who is the center of it all. You will find that brethren have very many differing opinions on what Scripture means. I wrote in my BSNT Commentary on James 3:1. "For this reason I have not relied on my own scholarship but have drawn heavily from the minds and abilities of many individuals." Standard reference material such as The Expositor's Greek Testament is of help. And you will find that there are many more sides to an understanding than you ever thought of. It is proper to ask The Holy Spirit to guide you. But the most important thing is to KNOW JESUS!
A second thing: it helps to have a poetic soul to really understand Scripture. Jesus was always saying radical things. Someone has said: to the nearly blind you write in large scrawling letters; to the nearly deaf you SHOUT LOUDLY; to the spiritually handicapped you speak in radical sayings and parables. Jesus said things like: If your hand causes you to sin, chop it off! If your eye causes you to sin, poke it out! These are comparisons used to put things into focus, and not commands to be put into practice. And sometimes a command is to a particular person and would not apply to you. "And Judas went straightway and hanged himself." "Go thou and do likewise." "What thou doest do quickly." Each reference is true - but joined together they are false.
Q. After preaching for many years did you ever doubt the validity of scriptures at any point? If so how did you deal with this?
A. Even Peter said Paul wrote some things hard to understand. Some will try to make the Bible a "Paper Pope." Some will say, "Why if you are right, you might just as well throw the Bible out the window." The Bible does not contradict itself. You must make allowance for the language. It may contradict what you THINK you believe (or have been taught). And the Bible is such a book that you may see new things each time that you didn't see before. "Have you received any new light from the Scriptures today?" We should always pray that the Lord will open our mind to the Scriptures. Luke 24:45. And the main purpose of Scripture is to bring us to the Eternal Word JESUS.
Joel Osteen opens his TV program with this prayer - which people repeat after him. "This is my Bible: I am what it says I am; I have what it says I have; I can do what it says I can do. Today, I will be taught the Word of God. I'll boldly confess. My mind is alert; my heart is receptive; I will never be the same. I am about to receive the incorruptible, indestructible, ever-living Seed of the Word of God. I'll never be the same - never, never, never! I'll never be the same, in Jesus' Name."
Q. Did you have trouble writing sermons when you first started writing them? how did you go about writing sermons your first few years in ministry? how did you go about writing sermons in the later years of your ministry and why did you change the way you did?
A. It isn't necessary to reinvent the wheel. There are no original sermons. Some write the sermons with elaborate outlines. A few write their sermons out completely and then read them out loud from the pulpit. Others can jot down a few notes and speak for hours. I used to sometimes arrive at Sunday morning with nothing to say. A standard outline will help then. There are books of sermon outlines published. But always study the outline to be sure of what the writer intended and to make it your sermon. [I have trouble following someone else's outline. I always have to rewrite them to fit my thinking.] I began writing my outlines on a 4x6 file card - a few notes to keep my thinking together.] At Ithaca when I developed eye problems (cataracts) I began writing a few scripture references on a sheet of paper in large letters and reading from a large print Bible. When I broke my wrist 2 years ago, I could not hold a Bible. So I began putting my sermon in the bulletin. I print my scriptures in full so I can just hold the bulletin and read them from it.
Q. What advice do you have for someone who isn't sure whether or not they are called to be a minister?
A. Go ahead and try it. Time will tell. But some who are not psychologically equipped to deal with people in a located situation, might succeed as a Meeting preacher. There are a few who are psychologically handicapped who would be a disaster as a preacher. [And there are some charlatans.] But keep on loving the Lord and giving Him the praise and the glory. Don't forget to come boldly to His throne of grace. YOUR OWN PERSONAL PRAYER LIFE IS VITAL.
Q. If you ever felt that you were doomed to fail in ministry, how did you get past this feeling? (what led you to succeed as a minister?)
A. Everyone at some point feels discouragement. You might feel a need to escape! But circumstances may make it impossible to make a change just at that time. Remember Paul's thorn in the flesh. We found the church at xxxxx had a seriously flawed leadership. But we were unable to move away. We were there 5 years and some of our best work with college students was done in the last years. As I look back I do not see how I could have done things differently there. I believe the Lord was using me as a troubleshooter.
Q. Do you think someone one with very bad social skills can succeed in ministry?
A. What would be bad social skills? Some things just come from experience. One who gossips and carries tales will generate a lot of friction. But one who is kind and loving and who will be a friend will find a lot of friends and be greatly blessed. Some will come into a room and everyone just lights up! Others can come in and make you feel like hiding in a corner.
When John D. Rockefeller was asked what quality he was willing to pay for the most when hiring employees, he responded without hesitation, "The ability to get along with people." It is the lack of this ability to get along with people that makes difficult people difficult. Every congregation has a few people like this. In different places, difficult people may come in different shapes and sizes, but they all share this common trait: They are difficult! Remember, people have become difficult because being difficult has worked for them. Basically they are fearful of close personal relationships that would require them to be emotionally vulnerable. So their behavior is designed to push your buttons and pull your strings--to put distance between them and others.
Q. When I asked the question about bad social skills, what I meant is having almost no charisma and not being good at making conversation. I have never been very good at making conversation especially with people I don't know. Normally ministers are pretty good at making conversation, at least most that I have met and a lot of them are very charismatic. Some people always know what to say and I'm not one of these people. And it is important for ministers to know what to say at the right time. I guess the best way to describe myself is not good at interpersonal communication. (I'm not really interested in gossip or any of that and don’t try to make others feel bad about themselves or anything like that.)
A. You yourself cannot be the judge of how much charisma you have. It is what others think of you. If you allow the light of Christ to shine through you, this is charisma. If you get up in the middle of the night to sit with someone who is dying, this may be charisma. I think your personality is much like mine. I know there are things I cannot do, but there are things I can do. I knew a preacher who came to a church in Ohio who was very charismatic. For a few weeks he turned everything upside down with great enthusiasm. But in three months he moved on. I have been here 23 years now.
Q. It’s my lack of good communication skills that made me switch majors to info tech. It wasn't because I want a job with computers, but because I am good with computers. I'd actually hate to have a computer job (even though I'd do really good at it), but you have to do what you have to do to survive. I just am not confident in my ability to function as a minister and if I can’t do ministry I have to do something, so computers are the next likely choice. ( I don’t hate computers, they have just always been sort of a hobby and I never have wanted to make them anything else)
I also have the heart for ministry. Like I do really care about God and people. I'm just not extremely good at communication. I guess I could get better at communication, but someone who isn't good at communicating would have a hard time being a minister. I could write a sermon that could communicate God’s word effectively, but its the stuff outside of that that I’m worried about.
A. Don’t sell yourself short. When I moved to a new place, I always tried to develop lines of communication in the church between the members themselves. And I tried to build lines of communication between the church and the community. I worked to improve the Sunday School classes, especially the adult studies. (Some think Sunday School is only for kids.) I tried to treat everyone the same and not play favorites. And even though they were paying my salary, I always remembered I was working for the Lord. I was there to bring revival, renewal, and spiritual awakening.
Q. Is there anything else you think may be helpful that I didn't ask?
A. A preacher needs a wife who is a companion-counterpart. Your Grandma has a gift with people. (But she suffers from nervous problems.) And it is important to be a part of the church-family. You are brothers and sisters in the same family. Plus this saying: "It is better to get 10 men to work, than to try to do the work of 10 men." A preacher is a coach and not the whole team. But some churches have the attitude: "We hired YOU to do that!"
This from the Christian Standard's Web Page. " THE NACC opened with a challenge from President Jeff Stone, labeled by Wayne Smith later that evening as "the best sermon on grace I've ever heard." "Your grace is enough for me," about 5,000 convention attendees sang. Stone challenged them to "take the grace we've received and dispense it to those who need it most." "May we always be amazed by what You've done for us," he prayed to close. "May we always be amazed by what You're doing in us and by what You want to do through us." The convention, with the theme, "Still Amazed," continues through Friday morning.
I would have called you, but its like 3:30 in the morning, so I figured an email would suffice. You don't have to answer a lot of them if you don't want to, I just was looking for answers from someone who had done this their entire life. You have preached among the Churches of Christ for 60 years.
Q. Did you always know you wanted to be a minister?
A. In the 1st grade I wanted to be a writer. I was going to write: The Further Adventures of Tom Sawyer, but nothing came of it. However church was always a special part of my life. I grew up in church was used to being around people and able to hold my own with them.
Q. When did you figure it out?
A. I grew up in an intensely religious family. My grandmother Rosa was a strong influence toward me being a preacher. In our tiny congregation at Reynoldsburg, OH, we had visiting speakers every Sunday. One Sunday the speaker didn't come. Grandmother said, "Rhoderick, why don't you get up and say something?" So I marched up to the pulpit, stood beside it, and spoke. "You've got to believe right, you've got to live right and you've got to be good." Then I sat back down. I was age 6. I suppose this had a deep impact on me.
Q. How do you tell if you are really called to be a minister?
A. Don't expect a call like Paul on the road to Damascus. It is a choice you make, a burden you take. If you decide to do it, you are called. But if you think of it only as a cushy job, do something else. It is anything but cushy. However avoid thinking that you are the only one who should make sacrifices. You should be paid a good living salary. You will be respected more. And you should not let anyone look down on you as “cheap hired help.” You are a worker for the Lord.
Q. After your initial decision to pursue ministerial training, did you feel like you wanted to give up?
A. No, but I did experience a lot of turmoil in my life from various sources. College is different from being at home. It seemed like I never had money to do things. And when I married Joan in 1949, jobs seemed impossible to find. Then she died in a car crash in New Mexico in 1949 about 3 months after we had been married.
Q. Did you ever doubt your calling?
A. Not really experiencing a strong "call" I haven't doubted it. I have mostly done what seemed to be the right thing at the time. I went to Kentucky Christian College with the purpose of becoming a preacher. With the death of my first wife Joan, I made no attempt to go into "located" work. But I did preach most Sundays somewhere as a visiting speaker (at Reynoldsburg OH from 1949 - 1959, I was actually one of the church leaders). I worked at various jobs to earn a living. I married Grandma in 1960. Then in 1962 we moved to Shawnee OH (near Athens) to be their regular preacher. When the church experienced money problems (the brick plant shut down; and Grandma had a bad spell), I began driving to Lancaster to work for a new Volkswagen dealer as a mechanic. I continued preaching and trying to bring renewal to the church at Shawnee. The congregation was very supportive of us and very helpful.
Then in 1966 I moved to Chandlersville (near Zanesville) to preach for two churches (Chandlersville and New Concord). This helped the finances, but I preached four sermons on Sunday and was unable to teach the Bible class (and drove 11 miles to get from one to the other). The preacher who followed me there continued to do this. [But as I look back over the years I do not doubt my "call" as God has used me in His work. I can see that He was walking with me all the way.]
Q. What are the most important traits a minister can have?
A. To love people and want to be helpful. To be an "older brother looking out for the younger children." [That's still true even when they are older than you. Paul told Timothy: "Let no one despise your youth."] And to be able to get along with people. You need wisdom and vision.
Q. After becoming a minister or while in college, did you ever get tired of reading scripture or commentaries and try to avoid reading them for a short while? (while studying for school or work, did you ever study the scriptures so much that they seemed to start to lose a lot of personal meaning? like did it ever become more of a text than a spiritual guide) if so, how did you get back on the right track.
A. It is important to remember than you are not God but human, with human needs and frailties. Eccles. 12:12 (KJV) "And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh." Take a short break from time to time. It is important to have a hobby to relax. Many preachers read Western Fiction where the good guys always win in the end. Or play a guitar, or sing, etc. Sometimes get out and walk. But sometimes in the middle of the night things will come flooding into your mind and you may not be able to sleep. This is normal and everybody does it at some time, not just preachers.
But read the Bible as you would a newspaper, allowing your mind to unconsciously use the laws of language. Read it as you would read a letter from a friend. You are reading to allow it to speak to you. Campbell said he approached the Bible every morning as if he had never seen it before. That's impossible, of course, but he was saying allow the Bible to speak to you rather than reading with a biased mind. And read several translations and make comparisons. Sometimes write out in your own words what you think the text is saying.
Q. When reading scholarly texts on various scriptures, did you ever start doubting what you knew was right? And how did you get back on track if you did?
A. Jesus said: "Beware of the leaven of the Pharisees." Paul said: "The letter kills but the Spirit gives life." We may get information overload. Some CofCs are so intense on the "letter" that they miss JESUS who is the center of it all. You will find that brethren have very many differing opinions on what Scripture means. I wrote in my BSNT Commentary on James 3:1. "For this reason I have not relied on my own scholarship but have drawn heavily from the minds and abilities of many individuals." Standard reference material such as The Expositor's Greek Testament is of help. And you will find that there are many more sides to an understanding than you ever thought of. It is proper to ask The Holy Spirit to guide you. But the most important thing is to KNOW JESUS!
A second thing: it helps to have a poetic soul to really understand Scripture. Jesus was always saying radical things. Someone has said: to the nearly blind you write in large scrawling letters; to the nearly deaf you SHOUT LOUDLY; to the spiritually handicapped you speak in radical sayings and parables. Jesus said things like: If your hand causes you to sin, chop it off! If your eye causes you to sin, poke it out! These are comparisons used to put things into focus, and not commands to be put into practice. And sometimes a command is to a particular person and would not apply to you. "And Judas went straightway and hanged himself." "Go thou and do likewise." "What thou doest do quickly." Each reference is true - but joined together they are false.
Q. After preaching for many years did you ever doubt the validity of scriptures at any point? If so how did you deal with this?
A. Even Peter said Paul wrote some things hard to understand. Some will try to make the Bible a "Paper Pope." Some will say, "Why if you are right, you might just as well throw the Bible out the window." The Bible does not contradict itself. You must make allowance for the language. It may contradict what you THINK you believe (or have been taught). And the Bible is such a book that you may see new things each time that you didn't see before. "Have you received any new light from the Scriptures today?" We should always pray that the Lord will open our mind to the Scriptures. Luke 24:45. And the main purpose of Scripture is to bring us to the Eternal Word JESUS.
Joel Osteen opens his TV program with this prayer - which people repeat after him. "This is my Bible: I am what it says I am; I have what it says I have; I can do what it says I can do. Today, I will be taught the Word of God. I'll boldly confess. My mind is alert; my heart is receptive; I will never be the same. I am about to receive the incorruptible, indestructible, ever-living Seed of the Word of God. I'll never be the same - never, never, never! I'll never be the same, in Jesus' Name."
Q. Did you have trouble writing sermons when you first started writing them? how did you go about writing sermons your first few years in ministry? how did you go about writing sermons in the later years of your ministry and why did you change the way you did?
A. It isn't necessary to reinvent the wheel. There are no original sermons. Some write the sermons with elaborate outlines. A few write their sermons out completely and then read them out loud from the pulpit. Others can jot down a few notes and speak for hours. I used to sometimes arrive at Sunday morning with nothing to say. A standard outline will help then. There are books of sermon outlines published. But always study the outline to be sure of what the writer intended and to make it your sermon. [I have trouble following someone else's outline. I always have to rewrite them to fit my thinking.] I began writing my outlines on a 4x6 file card - a few notes to keep my thinking together.] At Ithaca when I developed eye problems (cataracts) I began writing a few scripture references on a sheet of paper in large letters and reading from a large print Bible. When I broke my wrist 2 years ago, I could not hold a Bible. So I began putting my sermon in the bulletin. I print my scriptures in full so I can just hold the bulletin and read them from it.
Q. What advice do you have for someone who isn't sure whether or not they are called to be a minister?
A. Go ahead and try it. Time will tell. But some who are not psychologically equipped to deal with people in a located situation, might succeed as a Meeting preacher. There are a few who are psychologically handicapped who would be a disaster as a preacher. [And there are some charlatans.] But keep on loving the Lord and giving Him the praise and the glory. Don't forget to come boldly to His throne of grace. YOUR OWN PERSONAL PRAYER LIFE IS VITAL.
Q. If you ever felt that you were doomed to fail in ministry, how did you get past this feeling? (what led you to succeed as a minister?)
A. Everyone at some point feels discouragement. You might feel a need to escape! But circumstances may make it impossible to make a change just at that time. Remember Paul's thorn in the flesh. We found the church at xxxxx had a seriously flawed leadership. But we were unable to move away. We were there 5 years and some of our best work with college students was done in the last years. As I look back I do not see how I could have done things differently there. I believe the Lord was using me as a troubleshooter.
Q. Do you think someone one with very bad social skills can succeed in ministry?
A. What would be bad social skills? Some things just come from experience. One who gossips and carries tales will generate a lot of friction. But one who is kind and loving and who will be a friend will find a lot of friends and be greatly blessed. Some will come into a room and everyone just lights up! Others can come in and make you feel like hiding in a corner.
When John D. Rockefeller was asked what quality he was willing to pay for the most when hiring employees, he responded without hesitation, "The ability to get along with people." It is the lack of this ability to get along with people that makes difficult people difficult. Every congregation has a few people like this. In different places, difficult people may come in different shapes and sizes, but they all share this common trait: They are difficult! Remember, people have become difficult because being difficult has worked for them. Basically they are fearful of close personal relationships that would require them to be emotionally vulnerable. So their behavior is designed to push your buttons and pull your strings--to put distance between them and others.
Q. When I asked the question about bad social skills, what I meant is having almost no charisma and not being good at making conversation. I have never been very good at making conversation especially with people I don't know. Normally ministers are pretty good at making conversation, at least most that I have met and a lot of them are very charismatic. Some people always know what to say and I'm not one of these people. And it is important for ministers to know what to say at the right time. I guess the best way to describe myself is not good at interpersonal communication. (I'm not really interested in gossip or any of that and don’t try to make others feel bad about themselves or anything like that.)
A. You yourself cannot be the judge of how much charisma you have. It is what others think of you. If you allow the light of Christ to shine through you, this is charisma. If you get up in the middle of the night to sit with someone who is dying, this may be charisma. I think your personality is much like mine. I know there are things I cannot do, but there are things I can do. I knew a preacher who came to a church in Ohio who was very charismatic. For a few weeks he turned everything upside down with great enthusiasm. But in three months he moved on. I have been here 23 years now.
Q. It’s my lack of good communication skills that made me switch majors to info tech. It wasn't because I want a job with computers, but because I am good with computers. I'd actually hate to have a computer job (even though I'd do really good at it), but you have to do what you have to do to survive. I just am not confident in my ability to function as a minister and if I can’t do ministry I have to do something, so computers are the next likely choice. ( I don’t hate computers, they have just always been sort of a hobby and I never have wanted to make them anything else)
I also have the heart for ministry. Like I do really care about God and people. I'm just not extremely good at communication. I guess I could get better at communication, but someone who isn't good at communicating would have a hard time being a minister. I could write a sermon that could communicate God’s word effectively, but its the stuff outside of that that I’m worried about.
A. Don’t sell yourself short. When I moved to a new place, I always tried to develop lines of communication in the church between the members themselves. And I tried to build lines of communication between the church and the community. I worked to improve the Sunday School classes, especially the adult studies. (Some think Sunday School is only for kids.) I tried to treat everyone the same and not play favorites. And even though they were paying my salary, I always remembered I was working for the Lord. I was there to bring revival, renewal, and spiritual awakening.
Q. Is there anything else you think may be helpful that I didn't ask?
A. A preacher needs a wife who is a companion-counterpart. Your Grandma has a gift with people. (But she suffers from nervous problems.) And it is important to be a part of the church-family. You are brothers and sisters in the same family. Plus this saying: "It is better to get 10 men to work, than to try to do the work of 10 men." A preacher is a coach and not the whole team. But some churches have the attitude: "We hired YOU to do that!"
This from the Christian Standard's Web Page. " THE NACC opened with a challenge from President Jeff Stone, labeled by Wayne Smith later that evening as "the best sermon on grace I've ever heard." "Your grace is enough for me," about 5,000 convention attendees sang. Stone challenged them to "take the grace we've received and dispense it to those who need it most." "May we always be amazed by what You've done for us," he prayed to close. "May we always be amazed by what You're doing in us and by what You want to do through us." The convention, with the theme, "Still Amazed," continues through Friday morning.
FUNERAL SERVICE
A funeral service helps the family to say goodbye to the departed and to find closure. It is an opportunity to bear witness to the Christian faith and hope. The departed has stepped out of time and gone to stand before God. So shall we all. We honor the memory of the departed. I always mention faith in Christ Jesus, repentance, confessing Jesus as Lord, and baptism into Christ. And I say that we leave behind what we have, and take with us what we are. R.D.Ice
For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.
John 3:16-17 (NKJV)
Jesus said to her, "I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?" She [Martha] said to Him, "Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world."
John 11:25-27 (NKJV)
For I know that my Redeemer lives,
And He shall stand at last on the earth;
And after my skin is destroyed, this I know,
That in my flesh I shall see God,
Whom I shall see for myself,
And my eyes shall behold, and not another.
Job 19:25-27 (NKJV)
Remember, O Lord, Your tender mercies and Your lovingkindnesses, For they are from of old. Do not remember the sins of my youth, nor my transgressions; According to Your mercy remember me, For Your goodness' sake, O Lord." Psalms 25:6-7 (NKJV)
Yet in all these things we are more than conquerors through Him who loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord." Romans 8:37-39 (NKJV)
HE CARETH
[writer unknown]
What can it mean? Is it aught to Him
That the nights are long and the days are dim?
Can He be touched by the griefs I bear,
Which sadden the heart and whiten the hair?
Around His throne are eternal calms,
And strong, glad music of happy psalms,
And bliss unruffled by any strife;
How can He care for my little life?
And yet I want Him to care for me
While I live in this world where the sorrows be;
When the lights die down from the path I take,
When strength is feeble and friends forsake;
When love and music, that once did bless,
Have left me to silence and loneliness.
And my life song changes to sobbing prayers,
Then my heart cries out for a God who cares.
When shadows hang o'er me the whole day long,
And my spirit is bowed with shame and wrong'
When I am not good, and the deeper shade,
Of conscious sin makes my heart afraid,
And the busy world has too much to do
To stay in its course to help me through,
And I long for a Savior - can it be
That the God of the universe cares for me?
Oh, wonderful story of deathless love!
Each child is dear to that Heart above;
He fights for me when I can not fight,
He comforts me in the gloom of night;
He lifts the burden, for He is strong,
He stills the sigh and awakens the song;
The sorrow that bowed me down He bears,
And loves and pardons because He cares.
Let all who are sad take heart again;
We are not alone in our hours of pain;
Our Father stoops from His throne above
To soothe and quiet us with His love.
THE DAYS OF OUR YEARS
"The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labor and sorrow; for it is soon cut off, and we fly away." Ps 90:10.
Death visits all ages. Uncertainty part of the tragedy imposed by sin.
1. LIFE FILLED WITH LABOR AND SORROW.
a) hardships. everybody. tuff love.
b) labor develops character.
c) Suffering mellows personality.
2. COMFORT TO KNOW THIS LIFE TEMPORARY
a) brief - preparation.
b) "heart of wisdom."
c) cooperate with God.
3. THE BEGINNING OF ETERNAL LIFE.
a) we leave what we have - we take what we are.
b) Jesus is Coming Again!
c) no more tears!
Psalm 23
The Lord is my shepherd; I shall not want.
He makes me to lie down in green pastures;
He leads me beside the still waters. He restores my soul;
He leads me in the paths of righteousness
For His name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil;
For You are with me; Your rod and Your staff, they comfort me.
You prepare a table before me in the presence of my enemies; You anoint my head with oil; My cup runs over.
Surely goodness and mercy shall follow me
All the days of my life; And I will dwell in the house of the Lord .Forever.
Psalms 23:1-6 (NKJV)
TRADITIONAL WORDS AT THE GRAVESIDE
Almighty God, our Father who art in heaven, in thy hands are the living and the dead, and with thee do live the spirits of those who depart in the Lord. With thee are the souls of the faithful, who have been delivered from the burden of their flesh. Into thy hands, O Lord, we commend thy servant Virgil, our dear brother, O faithful Creator and most merciful Savior, beseeching that he might always be precious in thy sight. We pray thee, by the blood of Jesus, that immaculate Lamb who was slain to take away the sins of the world; that, whatsoever defilements he may have contracted in the midst of this earthly life, having been purged and done away with, he may be presented pure and without spot before thee; through the merits of Jesus Christ thine only Son, our Lord and Savior. Amen.
PRAYER
Almighty God, through the death of Christ Jesus on the cross, You have overcome death for us. Through His burial and resurrection from the dead You have made the grave a holy place. You sent Christ Jesus so that the world might be saved.
In Jesus, who rose from the dead, our hope dawned of being raised to life at the end of the world. Our great sadness of death gives way to the bright promise of eternal life. Lord, because of You, life is changed, but not ended. When this body of our earthly dwelling lies in death, we hope for an everlasting dwelling with You in heaven.
Holy, holy, holy Lord, God of power and might; heaven and earth are full of Your glory. We come to You, Father, with praise and thanksgiving, through Your Son Jesus Christ.
Remember us who are gathered here today to honor this one who has departed life. You know how firmly we believe in You, O God. Comfort our hearts, wrap Your arms of love around us. Be merciful in judging us.
We commit this body to the dust of earth. We know the spirit has returned to You, O God. We wait in hope for the Coming of our Lord Jesus.
A reading from the Gospel of John 11:25f
Our Lord Jesus said: "I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this? She [Martha] said to Him, Yes Lord, I believe that You are the Christ, the Son of God, who is to come into the world.
Closing Prayer
Thank You, O Lord, for the gift of memory. Help us to hold in our minds the days of our departed brother, both the good and also the bad, since they are all part of life. Wrap Your arms of love around each of us and draw us close to Yourself. Help each one of us with our journey of faith as we walk into the future. As our Lord Jesus arose from the dead, alive forevermore, please give us new bodies and new life in the Great Resurrection at the End of the World. Thank You O Lord, in Jesus' Name. Amen.
For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.
John 3:16-17 (NKJV)
Jesus said to her, "I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?" She [Martha] said to Him, "Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world."
John 11:25-27 (NKJV)
For I know that my Redeemer lives,
And He shall stand at last on the earth;
And after my skin is destroyed, this I know,
That in my flesh I shall see God,
Whom I shall see for myself,
And my eyes shall behold, and not another.
Job 19:25-27 (NKJV)
Remember, O Lord, Your tender mercies and Your lovingkindnesses, For they are from of old. Do not remember the sins of my youth, nor my transgressions; According to Your mercy remember me, For Your goodness' sake, O Lord." Psalms 25:6-7 (NKJV)
Yet in all these things we are more than conquerors through Him who loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord." Romans 8:37-39 (NKJV)
HE CARETH
[writer unknown]
What can it mean? Is it aught to Him
That the nights are long and the days are dim?
Can He be touched by the griefs I bear,
Which sadden the heart and whiten the hair?
Around His throne are eternal calms,
And strong, glad music of happy psalms,
And bliss unruffled by any strife;
How can He care for my little life?
And yet I want Him to care for me
While I live in this world where the sorrows be;
When the lights die down from the path I take,
When strength is feeble and friends forsake;
When love and music, that once did bless,
Have left me to silence and loneliness.
And my life song changes to sobbing prayers,
Then my heart cries out for a God who cares.
When shadows hang o'er me the whole day long,
And my spirit is bowed with shame and wrong'
When I am not good, and the deeper shade,
Of conscious sin makes my heart afraid,
And the busy world has too much to do
To stay in its course to help me through,
And I long for a Savior - can it be
That the God of the universe cares for me?
Oh, wonderful story of deathless love!
Each child is dear to that Heart above;
He fights for me when I can not fight,
He comforts me in the gloom of night;
He lifts the burden, for He is strong,
He stills the sigh and awakens the song;
The sorrow that bowed me down He bears,
And loves and pardons because He cares.
Let all who are sad take heart again;
We are not alone in our hours of pain;
Our Father stoops from His throne above
To soothe and quiet us with His love.
THE DAYS OF OUR YEARS
"The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labor and sorrow; for it is soon cut off, and we fly away." Ps 90:10.
Death visits all ages. Uncertainty part of the tragedy imposed by sin.
1. LIFE FILLED WITH LABOR AND SORROW.
a) hardships. everybody. tuff love.
b) labor develops character.
c) Suffering mellows personality.
2. COMFORT TO KNOW THIS LIFE TEMPORARY
a) brief - preparation.
b) "heart of wisdom."
c) cooperate with God.
3. THE BEGINNING OF ETERNAL LIFE.
a) we leave what we have - we take what we are.
b) Jesus is Coming Again!
c) no more tears!
Psalm 23
The Lord is my shepherd; I shall not want.
He makes me to lie down in green pastures;
He leads me beside the still waters. He restores my soul;
He leads me in the paths of righteousness
For His name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil;
For You are with me; Your rod and Your staff, they comfort me.
You prepare a table before me in the presence of my enemies; You anoint my head with oil; My cup runs over.
Surely goodness and mercy shall follow me
All the days of my life; And I will dwell in the house of the Lord .Forever.
Psalms 23:1-6 (NKJV)
TRADITIONAL WORDS AT THE GRAVESIDE
Almighty God, our Father who art in heaven, in thy hands are the living and the dead, and with thee do live the spirits of those who depart in the Lord. With thee are the souls of the faithful, who have been delivered from the burden of their flesh. Into thy hands, O Lord, we commend thy servant Virgil, our dear brother, O faithful Creator and most merciful Savior, beseeching that he might always be precious in thy sight. We pray thee, by the blood of Jesus, that immaculate Lamb who was slain to take away the sins of the world; that, whatsoever defilements he may have contracted in the midst of this earthly life, having been purged and done away with, he may be presented pure and without spot before thee; through the merits of Jesus Christ thine only Son, our Lord and Savior. Amen.
PRAYER
Almighty God, through the death of Christ Jesus on the cross, You have overcome death for us. Through His burial and resurrection from the dead You have made the grave a holy place. You sent Christ Jesus so that the world might be saved.
In Jesus, who rose from the dead, our hope dawned of being raised to life at the end of the world. Our great sadness of death gives way to the bright promise of eternal life. Lord, because of You, life is changed, but not ended. When this body of our earthly dwelling lies in death, we hope for an everlasting dwelling with You in heaven.
Holy, holy, holy Lord, God of power and might; heaven and earth are full of Your glory. We come to You, Father, with praise and thanksgiving, through Your Son Jesus Christ.
Remember us who are gathered here today to honor this one who has departed life. You know how firmly we believe in You, O God. Comfort our hearts, wrap Your arms of love around us. Be merciful in judging us.
We commit this body to the dust of earth. We know the spirit has returned to You, O God. We wait in hope for the Coming of our Lord Jesus.
A reading from the Gospel of John 11:25f
Our Lord Jesus said: "I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this? She [Martha] said to Him, Yes Lord, I believe that You are the Christ, the Son of God, who is to come into the world.
Closing Prayer
Thank You, O Lord, for the gift of memory. Help us to hold in our minds the days of our departed brother, both the good and also the bad, since they are all part of life. Wrap Your arms of love around each of us and draw us close to Yourself. Help each one of us with our journey of faith as we walk into the future. As our Lord Jesus arose from the dead, alive forevermore, please give us new bodies and new life in the Great Resurrection at the End of the World. Thank You O Lord, in Jesus' Name. Amen.
PRAYING IN CHURCH
SOME SAMPLE PRAYERS
Old Uncle John believed a prayer book would be wrong. But when you listen to his prayers, he has exact words which he repeats. He had no problem either with song books.
SOME SAMPLE PRAYERS
R. D. Ice 10-10-2000
"May the strength of God pilot me, the power of God preserve me today.
May the wisdom of God instruct me, the eye of God watch over me, the ear of God hear me, the word of God give me sweet talk, the hand of God defend me, the way of God guide me.
Christ be with me. Christ before me.
Christ after me. Christ in me.
Christ under me. Christ over me.
Christ on my right hand.
Christ on my left hand.
Christ on this side. Christ on that side.
Christ at my back.
Christ in the head of everyone to whom
I speak.
Christ in the mouth of every person
who speaks to me.
Christ in the eye of every person who
looks upon me.
Christ in the ear of every person
who hears me today.
Through Christ Jesus our Lord, Amen."
[Ireland, 5th century]
Opening Prayer
"Holy Father, we come together today to worship You in spirit and truth. We thank You for sending Jesus into our world to be the Savior. We claim the power of His life and death and resurrection.
We pray a special prayer for those who are sick and shut in and who are going through times of difficulty.
We pray for our congregation and especially for the children and young people. We thank You for the Bible and the hope You give us.
Bless our worship. Forgive our sins. Fill our hearts with Your love.
In Jesus' name, Amen."
"Holy Father, You have the power! We join our voices in prayer and praise to You! You have promised that when two or three come together in Your name, You are there also, and You grant our prayers. Lead us into the future and give us the things we need in a way that will most bless us and honor You. Give us wisdom and strength. May we know Your truth and follow it. In the world to come may we have eternal life in Your presence. Through Christ our Lord, Amen."
"Our Father in heaven, we come to You this morning, lifting our voice to You in praise and devotion. We thank You for sending Jesus into our world to be our Savior! We claim the power of His life and death and resurrection.
We thank You, Lord, for this beautiful day, for the many blessings You pour out on us daily. We thank You for the health and happiness You give us, for the challenges and opportunities You send, for the hope that we have to be with You forever!
We pray especially for those sick and shut-in, for all who could not be with us today, for those traveling in different places. We ask Your blessing for them all.
Bless our worship today. We give you our love and our praise and our thanks. May we learn more of You as we study. Help us to live it out in our lives from day to day. May we do good works that will cause others to praise You our Father.
Forgive us and save us. In Jesus' name, Amen."
LORD'S SUPPER
Meditation: "We join together in this Holy Meal, to remember our Lord who died many centuries ago. Jesus died as God's Sacrificial Lamb, to take away the sin of the world and to put us right with God. We are here today to praise Him and to show Him our love! We honor Jesus for Who He Is and for What He Did! We take this bread - by faith, His body. We take this fruit of the vine - by faith, His blood. As the Scripture says: 'For until the Lord comes, you proclaim His death whenever you eat this bread and drink the cup.'
For the bread: "We praise You, O Lord our God! While we were lost in sin, You reached out to us by sending Jesus! We are so thankful for Your blessings! Touch this bread - to us the body of Christ by our faith. Touch our lives, and make us one in Christ - we are the Body of Christ. We pray in the Name of Jesus, Amen."
For the cup: "Bless this cup, O Lord, which is to us by faith the blood of Christ's sacrifice. This fruit of the vine is God's New Covenant, sealed with the blood of Christ. Jesus told us, 'Whenever you drink it, do it in memory of Me.' Bless each of us who partake of this cup. In Jesus' name, Amen."
For the Offering: "We thank You, Father, for the many blessings we receive from Your hand. Out of the prosperity You send our way we give back a portion to You as our thanks. We want Your great kingdom to move forward and prosper. Bless the gift and each who gives it. In Jesus' name, Amen."
Closing Prayer:
"Our Father, You are holy and we join with Your holy people everywhere to lift our voice in praise to You. Bless all of us and make us a blessing to others. And now, may the Lord Himself, who is our source of peace, give us peace at all times and in every way. The Lord Jesus be with us all! In the Name of Jesus, Amen."
"We thank You, Father, and we give you the praise and the glory in Jesus' name! We pray our worship has been acceptable to You. Go with us as we go to our homes and be with us day to day as we live our lives. Bless everyone on our prayer list. We claim the victory in Jesus' holy name, Amen."
1 Chronicles 29:11-13 "Yours, O Lord, is the greatness, the power and the glory, the victory and the majesty; for all that is in heaven and in earth is Yours; Yours is the kingdom, O Lord, and You are exalted as head over all. Both riches and honor come from You, and You reign over all. In Your hand is power and might; in Your hand it is to make great and to give strength to all. Now therefore, our God, we thank You and praise Your glorious name."
[To use this we would add: In Jesus' name.]
Model Prayer: "Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And do not lead us into temptation, but deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen." [Matt. 6:9-13] "In Jesus' name."
Prayer of Praise: "O Lord God, You have the power! Do not allow me and my sins to keep You from hearing my prayer. I claim the blood of Christ which cleanses me. Overlook my iniquities and do not cast me away.
O Mighty God, You love the people of Your creation, all of us for whom Jesus died and rose again. Accept me as worthy, O Lord, remove my sins and iniquities. Grant me a clean heart. Make me bold to call on Your Name. You are the Holy God and You are our Father. I am Your child.
Hear my prayer, O Lord, and grant me Your peace. I pray in the name of Jesus, Amen."
Effective Prayer R.D.Ice
How much do you believe in the power of prayer??? Is God really to be influenced by words spoken to Him? Is there a right and a wrong way to pray? Let us consider these questions.
· These are important matters. God has commanded us to pray to Him, as the Scriptures plainly state. Jesus has promised an answer to prayer in His name. God does hear us. Of this there can be no doubt. He desires us to lean upon Him and use His strength. Accepting His aid and strength will cause us to love Him more and will also make us grow and "mature." (read 1Cor. ch 13)
Is there a wrong way to pray? Most certainly there is! A prayer without faith is a wrong prayer. It is possible to pray in what we feel to be faith, while at the same time actually denying God's ability to do for us what we ask.
Alfred W. Price, a minister who has devoted much time to helping those with nervous problems says this: "Pray positive prayers. Now you are sick in body, mind or spirit. You have a terrible fear, a feeling of guilt or inadequacy; and so you pray, 'O God, make me well. Heavenly Father, if You don't help me soon, it's going to be too late! O Lord, help me. Give me patience in my affliction.' That seems right, yet it is actually the worst kind of prayer you can pray. All you are doing is praying to yourself. You are saying to yourself, 'How terribly sick I am, how awful I feel.' It's just turning the whole psychology of prayer inside your own mind and stirring you up and discouraging you. You become so tense and anxious that there is not a crevice in the channel for God's power and wisdom and guidance to come in. Don't ever pray like that!"
The Bible says: "As a man thinketh in his heart, so is he." This is fact! The one who prays negatively, who continually fills his mind with negative thoughts, will only succeed in increasing his misery. Another principle surely taught in the Bible is: "By thy faith command thou Me." When we act, then God will respond. He waits on us often, and perhaps we do not have because we do not ask, as James says.
How then should we pray? "Heavenly Father, I thank You that I am better today." This is recognizing that God is at work in our lives today. (If we do not believe that He is helping us, why do we desire the prayers of others when we are sick? Paul requested brethren to pray for him time and again. As God's children, we have many precious promises through Christ.)
Here is a sample prayer. "Gracious Father, I am Your child. My life is not separate from You. You have promised me an abundant life through Christ Jesus. Whatever the day brings, I can count on Your love and goodness and power. I am at peace with myself, and with You. I claim the finished work of Jesus. Therefore I have no reason to be anxious or worried or afraid. I can live this day happily, peacefully, creatively. I can do all things through Christ who strengthens me. I place myself in Your hands. Take me and use me for Your glory always. Let Your wisdom sink deep into my thoughts now. Let Your peace, the peace that passes understanding, fall on me, taking away all uneasiness and disturbance. Let Your forgiveness take out of my heart any hypocrisy or falsehood, make me spiritually honest - give me an understanding heart. All this I ask through Christ my Lord, and I will praise You forever in His name, Amen."
"Bless, O Lord, this house and all who dwell in it, as You were pleased to bless the house of Abraham, Isaac and Jacob. That within these walls may dwell an angel of light, and that we who dwell here in this house together may receive the abundant dew of heavenly blessings. And that through Your tender mercies, we may rejoice in peace and quiet lives. We claim this through Christ our Lord, Amen." [from the 6th century]
"Heavenly Father, in whom we live and move and have our being. We pray humbly to You to so guide us and govern us by Your Holy Spirit that in all the cares and work and details of our everyday life, we may never forget You. But may we always remember that we are walking our journey in Your sight. Watch over us and care for us. In the holy name of Jesus, Amen." [from the 5th century]
"Give unto us, O God, the girdle, the helmet, the breastplate, the sandals, the sword, - above all things, prayer. Grant us the power and opportunity of well-doing, that before the day of our departure may come, we may have wrought at least somewhat, whose good fruit may remain; that we may behold Your presence in righteousness, and be satisfied with Your glory. Through Christ our Lord, Amen." [Lancelot Andrewes, 17th century]
PRAISE TO THE TRINITY Lancelot Andrews
O God the Father, of heaven,
who hast marvellously created
the world out of nothing,
who dost govern and uphold heaven
and earth with Thy power,
who didst deliver Thy Only-begotten
for us unto death:
O God the Son, Redeemer of the world,
who didst will to be incarnate of
a virgin,
who hast washed us from our sins
by Thy precious blood,
who rising from the dead didst ascend
victorious to heaven:
O God the Holy Ghost, the Comforter,
who didst descend upon Jesus in
the form of a dove,
who coming upon the apostles didst
appear in fiery tongues,
who dost visit and confirm with
Thy grace the hearts of the saints:
O sacred, highest, eternal, blissful,
blessed Trinity,
always to be praised, yet always
unspeakable:
O Father good -
O Son loving -
O Spirit kind -
whose majesty is unspeakable,
whose power is incomparable,
whose goodness is inestimable:
whose work is life,
whose love is grace,
whose contemplation is glory:
Deity, Divinity, Unity, Trinity:
Thee I worship, Thee I call upon,
with the whole affection of my heart
I bless now and forever:
through Jesus Christ our Lord,
Amen.
* References:
1 Timothy 6:15-16
1 Timothy 2:3-6
Hebrews l:5-7
John 14:15-17
Romans 11:33-36
THOUGHTS ON THE TRINITY R. D. Ice
[I wrote this in response to some discussions with Jehovah's Witness leaders.]
I believe in God-the-Father, God-the Son, God-the Holy Spirit - The Holy Trinity.
I believe in God-the-Father - Maker of heaven and earth. He loves us and wishes us to live with Him forever. His Plan for us existed before the Creation.
I believe God-the-Son, the LOGOS, took flesh & blood through The Holy Spirit and the Virgin Mary.
In His humanity HE was baptized by John, was tempted in every way that we are, but did not sin. HE was crucified under Pontius Pilate, and by the blood of His death HE defeated the Devil and rescued us who fear death. HE rose from death the third day in a resurrection body which could be touched and handled. He ascended into heaven in His crucified resurrection body and sits in the place of authority at the right hand of God-the-Father. HE shall come to judge the living and the dead at the end of the world.
I believe in God-the-Holy Spirit, Helper and Partner in prayer, Fountain of Living Water - Who is with us forever.
I believe in the holy Church; the saved as the Family of God; the forgiveness of sins; the righteousness that issues from God on the basis of faith; the resurrection of the body; and life everlasting.
God is Triune.
Matthew 28:19 "Baptize them in the name of the Father and of the Son and of the Holy Spirit."
Matthew 3:16-17. As Jesus Christ was in the water of His baptism, the Holy Spirit appeared as a dove, and the Father spoke from heaven.
AUTHORITY TO PRAY R. D. Ice
Each Christian - man & woman - has the authority to go to God directly in prayer, asking in Jesus' Name. We have the right to ask God to bless us and meet our needs. Our focus, though, is to praise Him and thank Him for life and hope and salvation!
Note the model prayer in Matt. 6:7-13. God speaks all languages, and He knows beforehand what we will say. So the exact words we use may be our own. He hears His children - which we are.
Paul the apostle was a man of prayer. He prayed for the many he brought to Christ and for the new churches he helped establish. He also taught those Christians to pray for him. "Brethren, pray for us" [1Thess. 5:25]. In his Epistles, Paul requested that believers pray for him in prison and on missionary journeys. He also gave specific request for which they were to pray. He wrote the Corinthians: "you also helping together in prayer for us" [2 Cor. 1:11]. And to the Romans: "Now I beg you, brethren, through the Lord Jesus Christ, and through the love of the Spirit, that you strive together with me in your prayers to God for me" [Romans 15:30].
We Christians are not to worry about things, but to pray about everything [Phil. 4:6]. With thankful hearts we are to offer up our prayers and requests to God.
The Holy Spirit is our Partner in prayer [Romans 8:26-28]. The Holy Spirit prays for us in ways that cannot be put into words. All our thoughts are known to God (our Father, who loves us) and He understands as The Spirit prays for us. We know that God is always at work for the good of everyone who loves Him, the ones God has chosen for His purpose [Romans 8:28]. Our prayers are incense - a sweet smelling aroma - to God [Rev. 5:8]. God intensifies our prayers as praise and worship to Himself [Rev. 8:3-5]. To show that God hears our prayers, the account in Revelation shows that thunder roared, lightning flashed, and the earth shook!
Christians have the authority to ask God to crush Satan under their feet [Romans 16:19-20]. The Devil is under God's control [Job 1:12; 2:6; 1 Cor. 10:13]. John wrote: "He who is in you (The Holy Spirit) is greater than he who is in the world (the Devil)" [1 John 4:4]. James wrote: "The effective, fervent prayer of a righteous man (woman) avails much" [James 5:16].
Christians are instructed to pray for: "Everyone, kings and others in power; tell God we are thankful for each one, and ask that we might live a quiet and peaceful life. God wants everyone to be saved." Note 1 Timothy 2:1-8; 1 Peter 4:7-10; 3 John 2-4.
"Holy Father, I pray in Jesus' name that the blood of Jesus would wash away all my sins. I believe that You raised Jesus from the dead. By my faith as Your child, I claim the righteousness of Jesus and His finished work. I give You praise and glory through Christ. Amen."
[1 John 1:7; 2:1-2; Hebrews 7:25; 9:24]
Old Uncle John believed a prayer book would be wrong. But when you listen to his prayers, he has exact words which he repeats. He had no problem either with song books.
SOME SAMPLE PRAYERS
R. D. Ice 10-10-2000
"May the strength of God pilot me, the power of God preserve me today.
May the wisdom of God instruct me, the eye of God watch over me, the ear of God hear me, the word of God give me sweet talk, the hand of God defend me, the way of God guide me.
Christ be with me. Christ before me.
Christ after me. Christ in me.
Christ under me. Christ over me.
Christ on my right hand.
Christ on my left hand.
Christ on this side. Christ on that side.
Christ at my back.
Christ in the head of everyone to whom
I speak.
Christ in the mouth of every person
who speaks to me.
Christ in the eye of every person who
looks upon me.
Christ in the ear of every person
who hears me today.
Through Christ Jesus our Lord, Amen."
[Ireland, 5th century]
Opening Prayer
"Holy Father, we come together today to worship You in spirit and truth. We thank You for sending Jesus into our world to be the Savior. We claim the power of His life and death and resurrection.
We pray a special prayer for those who are sick and shut in and who are going through times of difficulty.
We pray for our congregation and especially for the children and young people. We thank You for the Bible and the hope You give us.
Bless our worship. Forgive our sins. Fill our hearts with Your love.
In Jesus' name, Amen."
"Holy Father, You have the power! We join our voices in prayer and praise to You! You have promised that when two or three come together in Your name, You are there also, and You grant our prayers. Lead us into the future and give us the things we need in a way that will most bless us and honor You. Give us wisdom and strength. May we know Your truth and follow it. In the world to come may we have eternal life in Your presence. Through Christ our Lord, Amen."
"Our Father in heaven, we come to You this morning, lifting our voice to You in praise and devotion. We thank You for sending Jesus into our world to be our Savior! We claim the power of His life and death and resurrection.
We thank You, Lord, for this beautiful day, for the many blessings You pour out on us daily. We thank You for the health and happiness You give us, for the challenges and opportunities You send, for the hope that we have to be with You forever!
We pray especially for those sick and shut-in, for all who could not be with us today, for those traveling in different places. We ask Your blessing for them all.
Bless our worship today. We give you our love and our praise and our thanks. May we learn more of You as we study. Help us to live it out in our lives from day to day. May we do good works that will cause others to praise You our Father.
Forgive us and save us. In Jesus' name, Amen."
LORD'S SUPPER
Meditation: "We join together in this Holy Meal, to remember our Lord who died many centuries ago. Jesus died as God's Sacrificial Lamb, to take away the sin of the world and to put us right with God. We are here today to praise Him and to show Him our love! We honor Jesus for Who He Is and for What He Did! We take this bread - by faith, His body. We take this fruit of the vine - by faith, His blood. As the Scripture says: 'For until the Lord comes, you proclaim His death whenever you eat this bread and drink the cup.'
For the bread: "We praise You, O Lord our God! While we were lost in sin, You reached out to us by sending Jesus! We are so thankful for Your blessings! Touch this bread - to us the body of Christ by our faith. Touch our lives, and make us one in Christ - we are the Body of Christ. We pray in the Name of Jesus, Amen."
For the cup: "Bless this cup, O Lord, which is to us by faith the blood of Christ's sacrifice. This fruit of the vine is God's New Covenant, sealed with the blood of Christ. Jesus told us, 'Whenever you drink it, do it in memory of Me.' Bless each of us who partake of this cup. In Jesus' name, Amen."
For the Offering: "We thank You, Father, for the many blessings we receive from Your hand. Out of the prosperity You send our way we give back a portion to You as our thanks. We want Your great kingdom to move forward and prosper. Bless the gift and each who gives it. In Jesus' name, Amen."
Closing Prayer:
"Our Father, You are holy and we join with Your holy people everywhere to lift our voice in praise to You. Bless all of us and make us a blessing to others. And now, may the Lord Himself, who is our source of peace, give us peace at all times and in every way. The Lord Jesus be with us all! In the Name of Jesus, Amen."
"We thank You, Father, and we give you the praise and the glory in Jesus' name! We pray our worship has been acceptable to You. Go with us as we go to our homes and be with us day to day as we live our lives. Bless everyone on our prayer list. We claim the victory in Jesus' holy name, Amen."
1 Chronicles 29:11-13 "Yours, O Lord, is the greatness, the power and the glory, the victory and the majesty; for all that is in heaven and in earth is Yours; Yours is the kingdom, O Lord, and You are exalted as head over all. Both riches and honor come from You, and You reign over all. In Your hand is power and might; in Your hand it is to make great and to give strength to all. Now therefore, our God, we thank You and praise Your glorious name."
[To use this we would add: In Jesus' name.]
Model Prayer: "Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And do not lead us into temptation, but deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen." [Matt. 6:9-13] "In Jesus' name."
Prayer of Praise: "O Lord God, You have the power! Do not allow me and my sins to keep You from hearing my prayer. I claim the blood of Christ which cleanses me. Overlook my iniquities and do not cast me away.
O Mighty God, You love the people of Your creation, all of us for whom Jesus died and rose again. Accept me as worthy, O Lord, remove my sins and iniquities. Grant me a clean heart. Make me bold to call on Your Name. You are the Holy God and You are our Father. I am Your child.
Hear my prayer, O Lord, and grant me Your peace. I pray in the name of Jesus, Amen."
Effective Prayer R.D.Ice
How much do you believe in the power of prayer??? Is God really to be influenced by words spoken to Him? Is there a right and a wrong way to pray? Let us consider these questions.
· These are important matters. God has commanded us to pray to Him, as the Scriptures plainly state. Jesus has promised an answer to prayer in His name. God does hear us. Of this there can be no doubt. He desires us to lean upon Him and use His strength. Accepting His aid and strength will cause us to love Him more and will also make us grow and "mature." (read 1Cor. ch 13)
Is there a wrong way to pray? Most certainly there is! A prayer without faith is a wrong prayer. It is possible to pray in what we feel to be faith, while at the same time actually denying God's ability to do for us what we ask.
Alfred W. Price, a minister who has devoted much time to helping those with nervous problems says this: "Pray positive prayers. Now you are sick in body, mind or spirit. You have a terrible fear, a feeling of guilt or inadequacy; and so you pray, 'O God, make me well. Heavenly Father, if You don't help me soon, it's going to be too late! O Lord, help me. Give me patience in my affliction.' That seems right, yet it is actually the worst kind of prayer you can pray. All you are doing is praying to yourself. You are saying to yourself, 'How terribly sick I am, how awful I feel.' It's just turning the whole psychology of prayer inside your own mind and stirring you up and discouraging you. You become so tense and anxious that there is not a crevice in the channel for God's power and wisdom and guidance to come in. Don't ever pray like that!"
The Bible says: "As a man thinketh in his heart, so is he." This is fact! The one who prays negatively, who continually fills his mind with negative thoughts, will only succeed in increasing his misery. Another principle surely taught in the Bible is: "By thy faith command thou Me." When we act, then God will respond. He waits on us often, and perhaps we do not have because we do not ask, as James says.
How then should we pray? "Heavenly Father, I thank You that I am better today." This is recognizing that God is at work in our lives today. (If we do not believe that He is helping us, why do we desire the prayers of others when we are sick? Paul requested brethren to pray for him time and again. As God's children, we have many precious promises through Christ.)
Here is a sample prayer. "Gracious Father, I am Your child. My life is not separate from You. You have promised me an abundant life through Christ Jesus. Whatever the day brings, I can count on Your love and goodness and power. I am at peace with myself, and with You. I claim the finished work of Jesus. Therefore I have no reason to be anxious or worried or afraid. I can live this day happily, peacefully, creatively. I can do all things through Christ who strengthens me. I place myself in Your hands. Take me and use me for Your glory always. Let Your wisdom sink deep into my thoughts now. Let Your peace, the peace that passes understanding, fall on me, taking away all uneasiness and disturbance. Let Your forgiveness take out of my heart any hypocrisy or falsehood, make me spiritually honest - give me an understanding heart. All this I ask through Christ my Lord, and I will praise You forever in His name, Amen."
"Bless, O Lord, this house and all who dwell in it, as You were pleased to bless the house of Abraham, Isaac and Jacob. That within these walls may dwell an angel of light, and that we who dwell here in this house together may receive the abundant dew of heavenly blessings. And that through Your tender mercies, we may rejoice in peace and quiet lives. We claim this through Christ our Lord, Amen." [from the 6th century]
"Heavenly Father, in whom we live and move and have our being. We pray humbly to You to so guide us and govern us by Your Holy Spirit that in all the cares and work and details of our everyday life, we may never forget You. But may we always remember that we are walking our journey in Your sight. Watch over us and care for us. In the holy name of Jesus, Amen." [from the 5th century]
"Give unto us, O God, the girdle, the helmet, the breastplate, the sandals, the sword, - above all things, prayer. Grant us the power and opportunity of well-doing, that before the day of our departure may come, we may have wrought at least somewhat, whose good fruit may remain; that we may behold Your presence in righteousness, and be satisfied with Your glory. Through Christ our Lord, Amen." [Lancelot Andrewes, 17th century]
PRAISE TO THE TRINITY Lancelot Andrews
O God the Father, of heaven,
who hast marvellously created
the world out of nothing,
who dost govern and uphold heaven
and earth with Thy power,
who didst deliver Thy Only-begotten
for us unto death:
O God the Son, Redeemer of the world,
who didst will to be incarnate of
a virgin,
who hast washed us from our sins
by Thy precious blood,
who rising from the dead didst ascend
victorious to heaven:
O God the Holy Ghost, the Comforter,
who didst descend upon Jesus in
the form of a dove,
who coming upon the apostles didst
appear in fiery tongues,
who dost visit and confirm with
Thy grace the hearts of the saints:
O sacred, highest, eternal, blissful,
blessed Trinity,
always to be praised, yet always
unspeakable:
O Father good -
O Son loving -
O Spirit kind -
whose majesty is unspeakable,
whose power is incomparable,
whose goodness is inestimable:
whose work is life,
whose love is grace,
whose contemplation is glory:
Deity, Divinity, Unity, Trinity:
Thee I worship, Thee I call upon,
with the whole affection of my heart
I bless now and forever:
through Jesus Christ our Lord,
Amen.
* References:
1 Timothy 6:15-16
1 Timothy 2:3-6
Hebrews l:5-7
John 14:15-17
Romans 11:33-36
THOUGHTS ON THE TRINITY R. D. Ice
[I wrote this in response to some discussions with Jehovah's Witness leaders.]
I believe in God-the-Father, God-the Son, God-the Holy Spirit - The Holy Trinity.
I believe in God-the-Father - Maker of heaven and earth. He loves us and wishes us to live with Him forever. His Plan for us existed before the Creation.
I believe God-the-Son, the LOGOS, took flesh & blood through The Holy Spirit and the Virgin Mary.
In His humanity HE was baptized by John, was tempted in every way that we are, but did not sin. HE was crucified under Pontius Pilate, and by the blood of His death HE defeated the Devil and rescued us who fear death. HE rose from death the third day in a resurrection body which could be touched and handled. He ascended into heaven in His crucified resurrection body and sits in the place of authority at the right hand of God-the-Father. HE shall come to judge the living and the dead at the end of the world.
I believe in God-the-Holy Spirit, Helper and Partner in prayer, Fountain of Living Water - Who is with us forever.
I believe in the holy Church; the saved as the Family of God; the forgiveness of sins; the righteousness that issues from God on the basis of faith; the resurrection of the body; and life everlasting.
God is Triune.
Matthew 28:19 "Baptize them in the name of the Father and of the Son and of the Holy Spirit."
Matthew 3:16-17. As Jesus Christ was in the water of His baptism, the Holy Spirit appeared as a dove, and the Father spoke from heaven.
AUTHORITY TO PRAY R. D. Ice
Each Christian - man & woman - has the authority to go to God directly in prayer, asking in Jesus' Name. We have the right to ask God to bless us and meet our needs. Our focus, though, is to praise Him and thank Him for life and hope and salvation!
Note the model prayer in Matt. 6:7-13. God speaks all languages, and He knows beforehand what we will say. So the exact words we use may be our own. He hears His children - which we are.
Paul the apostle was a man of prayer. He prayed for the many he brought to Christ and for the new churches he helped establish. He also taught those Christians to pray for him. "Brethren, pray for us" [1Thess. 5:25]. In his Epistles, Paul requested that believers pray for him in prison and on missionary journeys. He also gave specific request for which they were to pray. He wrote the Corinthians: "you also helping together in prayer for us" [2 Cor. 1:11]. And to the Romans: "Now I beg you, brethren, through the Lord Jesus Christ, and through the love of the Spirit, that you strive together with me in your prayers to God for me" [Romans 15:30].
We Christians are not to worry about things, but to pray about everything [Phil. 4:6]. With thankful hearts we are to offer up our prayers and requests to God.
The Holy Spirit is our Partner in prayer [Romans 8:26-28]. The Holy Spirit prays for us in ways that cannot be put into words. All our thoughts are known to God (our Father, who loves us) and He understands as The Spirit prays for us. We know that God is always at work for the good of everyone who loves Him, the ones God has chosen for His purpose [Romans 8:28]. Our prayers are incense - a sweet smelling aroma - to God [Rev. 5:8]. God intensifies our prayers as praise and worship to Himself [Rev. 8:3-5]. To show that God hears our prayers, the account in Revelation shows that thunder roared, lightning flashed, and the earth shook!
Christians have the authority to ask God to crush Satan under their feet [Romans 16:19-20]. The Devil is under God's control [Job 1:12; 2:6; 1 Cor. 10:13]. John wrote: "He who is in you (The Holy Spirit) is greater than he who is in the world (the Devil)" [1 John 4:4]. James wrote: "The effective, fervent prayer of a righteous man (woman) avails much" [James 5:16].
Christians are instructed to pray for: "Everyone, kings and others in power; tell God we are thankful for each one, and ask that we might live a quiet and peaceful life. God wants everyone to be saved." Note 1 Timothy 2:1-8; 1 Peter 4:7-10; 3 John 2-4.
"Holy Father, I pray in Jesus' name that the blood of Jesus would wash away all my sins. I believe that You raised Jesus from the dead. By my faith as Your child, I claim the righteousness of Jesus and His finished work. I give You praise and glory through Christ. Amen."
[1 John 1:7; 2:1-2; Hebrews 7:25; 9:24]
PRAYING
POWERFUL PRAYER R.D.Ice
James McGready came to Logan County, Kentucky, in 1796 with the intent of preaching the Gospel. Great difficulty faced him. The French & Indian War had left the Nation in a state of moral collapse. In 1797 McGready made a covenant with God to set aside every 3rd Saturday of the month for prayer & fasting for conversion of the lost in Logan County and the world; and to devote ½ hr every Saturday and on Sunday morning, beseeching God to revive His work. McGready had a deep sense of the divine side of the Kingdom.
You could not find a church on every corner. Those few Christians were without organized worship, and without the Lord's Supper. They did not know they could eat the Supper on their own. And so the offer of a celebration of the Supper would cause some to travel many miles to attend.
Beginning in 1797 through 1800, there was an awakening, an explosion of interest as sinners began to take God and salvation seriously. Amazing things began to happen. When Barton Stone investigated, he identified it as a genuine work of God, although he was shocked by some things. Some things were like the "Airport Revival" in Canada in recent years. People suddenly showed changed lives as they took God up on His offer of salvation.
This led up to the Cane Ridge Revival of 1801 which gave life to what we now call the Restoration Movement. People came on foot, on horses, and in wagons, from as far away as 100 miles. Hundreds were buried with Christ in baptism and the revival spread around the area.
Each Christian - man & woman - has the authority to go to God directly in prayer, asking in Jesus' Name. We have the right to ask God to bless us and meet our needs. Our focus, though, is to praise Him and thank Him for life and hope and salvation!
Note the model prayer in Matt. 6:7-13. God speaks all languages, and He knows beforehand what we will say. So the exact words we use may be our own. He hears His children - which we are.
Paul the apostle was a man of prayer. He prayed for the many he brought to Christ and for the new churches he helped establish. He also taught those Christians to pray for him. "Brethren, pray for us" [1Thess. 5:25]. In his Epistles, Paul requested that believers pray for him in prison and on missionary journeys. He also gave specific request for which they were to pray. He wrote the Corinthians: "you also helping together in prayer for us" [2 Cor. 1:11]. And to the Romans: "Now I beg you, brethren, through the Lord Jesus Christ, and through the love of the Spirit, that you strive together with me in your prayers to God for me" [Romans 15:30].
1. Pray for open doors. Paul wrote: "Continue earnestly in prayer, being vigilant in it with thanksgiving; meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I also am in chains" [Col. 4:2-3].
We are to pray that God will open doors of opportunity, doors of ministry, doors of blessing and doors of friendship, and that servants of God will recognize these doors and step through them.
2. Pray for Boldness. "Now, Lord, look on their threats, and grant to Your servants that with all boldness they may speak Your word" [Acts 4:29; compare Eph. 6:18-19].
Why was boldness so important to Paul? Boldness and courage is needed to confront the opposition of evil. Boldness is needed to overcome the fear of failure. Moving into the unknown future requires boldness.
3. Pray that the Word of God will continue to spread. "Finally, brethren, pray for us, that the word of the Lord may have free course and be glorified, just as it is with you" [2Thess. 3:1]. Satan is always in opposition, hindering the gospel in whatever way he can. Christians have authority to resist the devil, and he will run away from us. [Note James 4:7; Eph. 6:10-18; Romans 16:20.] Closed minds and hearts must be opened to pay attention to the word of God. We should pray about these things.
4. Pray for protection and deliverance. "Pray . . that we may be delivered from unreasonable and wicked men; for not all have faith" [2 Thess. 3:2]. Believers prayed for Paul's safety and he was delivered from stonings, shipwrecks, beatings, whippings, mobs and snakebite. God overruled these things and made them work out for the spreading of the gospel [Phil. 1:12-18].
5. Pray the believers will accept the ministry. "Pray . . that my service for Jerusalem may be acceptable to the saints" [Romans 15:31].
Workers need the hearty welcome and support of the believers. Cooperation, financial support, and emotional support are vital. Christians should be willing to "Amen" the efforts of the workers.
6. Pray for Divine Guidance. "Pray . . that I may come to you with joy by the will of God" [Romans 15:32]. Workers travel and this involves stressful situations: great distances, border crossings, bad weather, robberies, life threatening situations. Pray for protection, provision, timing and permission for things to be able to happen.
7. Pray for Refreshment. Spirits sometime lag and times of refreshment from God's Spirit are needed. Note Paul could feel discouragement when one of his fellow workers did not come to him as expected (2 Cor. 2:13; 7:5-7,13). Paul said: "Then God who lifts up the downcast lifted up our heads and our hearts with the coming of Titus. . . And then we saw how Titus felt - his exuberance over your response - our joy doubled. It was wonderful to see how revived and refreshed he was by everything you did." (Peterson)
* Pray the Scriptures. Pray: 2 Thess. 3:1-5; Col. 4: 2-6; Romans 10:1-3; Eph. 6:17-20; Jeremiah 29:11-13; Psalm 51:10-13; Isaiah 55:1-3; 60:1-5; 61:1-3.
* Praying the Scriptures. R.D.Ice 2-22-04
1. Lord's Prayer - an example. Matt. 6:9-13
Note each translator is trying to express the words of the ancient language to make us understand in the same way that the early church understood.
The KJV uses the stately language of Tyndale in the 16th century.
"After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen." [KJV]
Petersen uses the language of the college campus to communicate the Message of the Bible. "With a God like this loving you, you can pray very simply. Like this: Our Father in heaven, Reveal who You are. Set the world right; Do what's best—as above, so below. Keep us alive with three square meals. Keep us forgiven with You and forgiving others. Keep us safe from ourselves and the Devil. You're in charge! You can do anything you want! You're ablaze in beauty! Yes. Yes. Yes." [MsgB] [note: Amen means Yes!]
Jordan wrote to make the Bible understandable to the field hands in the South of the 40s &50s & 60s. He said: "This version puts Jesus and His people in the midst of our modern world, living where we live, talking as we talk, working, hurting, praying, bleeding, dying, conquering, along side the rest of us. It seeks to restore the original feeling and excitement of the fast-breaking news - good news - rather than musty history."
"So here's the way you all should pray: Father of us, O Spiritual One, Your Name be honored. Your Movement spread, Your will prevail through earth, as through the heavens. Grant us sustaining bread each day. Forgive our debts as we forgive the debts of all who cannot pay. And from confusion keep us clear. Deliver us from evil's sway. For You are the Boss. You are in charge. You are full of kindness and integrity. Surely so! Amen." [Jordan]
2. Here are some more examples. Read the scriptures and then the words of the sample prayers.
2 Thess. 3:1-5. "Heavenly Father, we pray that the gospel message will spread rapidly and with honor. May the good news of Jesus, the power of His life and death and resurrection, touch hearts and lives around the world. Guard us from evil, and crush Satan under our feet. We claim the victory in Jesus' mighty Name, Amen."
Col. 4: 2-6. "Almighty God, Holy Father, we lift our voices to You in praise and devotion. We earnestly pray that You will open a door for the word - the gospel message - in the midst of our world with all its confusion and strife. May those who are in chains for the gospel be set free. And may their suffering help to bring glory to You and point others to Your Christ and this wonderful salvation You have given us. May we always walk in wisdom as we relate to our world and all the people in it. Help us to make our speech pleasant and interesting. Help us to give the right answer on every occasion. We want to help others find You. We want to be right with You. We pray in His Name, Amen."
Romans 10:1-3. "Holy Father, we join with the Apostle Paul in praying for the salvation of the Jewish people. We know that some have found Jesus - Jews For Jesus - and others. The first Christians were Jews. We pray for everyone to come to a saving knowledge of the Resurrected Christ. We pray in Jesus' Name, Amen."
Eph. 6:17-20. "Father, we take up the sword of the Spirit - the written word - to battle Satan. And we pray as the Holy Spirit guides us. We pray for each one of our brothers and sisters in Christ around the world. We pray that the gospel message will be communicated with all confidence and love. May each of us be bold in a holy way as we lift up Christ Jesus in our own lives. We pray through Christ, Amen."
Jeremiah 29:11-13. "Dear Lord, we know You think thoughts of peace and good for each of us, to give us a future and a hope. We know You love us and care for us. You sent Jesus to be our Savior. Teach us to seek You, Heavenly Father, and may we seek You with all our heart. Bless us and save us. In Jesus' Name, Amen.
Psalm 51:10-13. "O Lord, create a new heart in each of us! Renew us and give us a steadfast spirit of love and praise. Give us a clean heart; revive us. Give us the holy joy of salvation. You are generous, O Lord, and your grace and mercy are precious to us. Fill us with Your Holy Spirit. We pray through Christ, Amen."
Isaiah 55:1-3. "O Lord, our Lord, we hunger and thirst for Your righteousness. We come with nothing in our hand, knowing that You have provided all things in Jesus Christ our Lord. We claim the everlasting covenant, the sure mercies of David. We confess our sins to You, Lord, and ask You to forgive us and strengthen us. You are high and holy! We lift our hands to You in praise and devotion. Through Christ, Amen."
Isaiah 60:1-5. "Holy Father, we read the words of Isaiah: 'Arise, shine; For your light has come!' Jesus is our light and we know He has come into our world. We pray against all the darkness and evil we see. We pray for the light of Christ to shine into every heart. May we each see the cross of Christ and the power of His resurrection. May He be lifted for everyone to see around our world, in every dark corner of this globe. And may as many as possible call Him Lord and obey the gospel and be saved. In Jesus' Name, Amen."
Isaiah 61:1-3. "Dear Lord, You anointed Jesus with Your Holy Spirit. You sent Him to preach good news to the poor; to heal the brokenhearted; to proclaim liberty to those who are captives. Give us beauty for ashes, holy joy in place of mourning. Give us praise in place of heaviness and sorrows. May we become trees of righteousness to Your glory, planted by rivers of living water, O God our Redeemer. We pray in the holy Name of Christ Jesus, Amen."
James McGready came to Logan County, Kentucky, in 1796 with the intent of preaching the Gospel. Great difficulty faced him. The French & Indian War had left the Nation in a state of moral collapse. In 1797 McGready made a covenant with God to set aside every 3rd Saturday of the month for prayer & fasting for conversion of the lost in Logan County and the world; and to devote ½ hr every Saturday and on Sunday morning, beseeching God to revive His work. McGready had a deep sense of the divine side of the Kingdom.
You could not find a church on every corner. Those few Christians were without organized worship, and without the Lord's Supper. They did not know they could eat the Supper on their own. And so the offer of a celebration of the Supper would cause some to travel many miles to attend.
Beginning in 1797 through 1800, there was an awakening, an explosion of interest as sinners began to take God and salvation seriously. Amazing things began to happen. When Barton Stone investigated, he identified it as a genuine work of God, although he was shocked by some things. Some things were like the "Airport Revival" in Canada in recent years. People suddenly showed changed lives as they took God up on His offer of salvation.
This led up to the Cane Ridge Revival of 1801 which gave life to what we now call the Restoration Movement. People came on foot, on horses, and in wagons, from as far away as 100 miles. Hundreds were buried with Christ in baptism and the revival spread around the area.
Each Christian - man & woman - has the authority to go to God directly in prayer, asking in Jesus' Name. We have the right to ask God to bless us and meet our needs. Our focus, though, is to praise Him and thank Him for life and hope and salvation!
Note the model prayer in Matt. 6:7-13. God speaks all languages, and He knows beforehand what we will say. So the exact words we use may be our own. He hears His children - which we are.
Paul the apostle was a man of prayer. He prayed for the many he brought to Christ and for the new churches he helped establish. He also taught those Christians to pray for him. "Brethren, pray for us" [1Thess. 5:25]. In his Epistles, Paul requested that believers pray for him in prison and on missionary journeys. He also gave specific request for which they were to pray. He wrote the Corinthians: "you also helping together in prayer for us" [2 Cor. 1:11]. And to the Romans: "Now I beg you, brethren, through the Lord Jesus Christ, and through the love of the Spirit, that you strive together with me in your prayers to God for me" [Romans 15:30].
1. Pray for open doors. Paul wrote: "Continue earnestly in prayer, being vigilant in it with thanksgiving; meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I also am in chains" [Col. 4:2-3].
We are to pray that God will open doors of opportunity, doors of ministry, doors of blessing and doors of friendship, and that servants of God will recognize these doors and step through them.
2. Pray for Boldness. "Now, Lord, look on their threats, and grant to Your servants that with all boldness they may speak Your word" [Acts 4:29; compare Eph. 6:18-19].
Why was boldness so important to Paul? Boldness and courage is needed to confront the opposition of evil. Boldness is needed to overcome the fear of failure. Moving into the unknown future requires boldness.
3. Pray that the Word of God will continue to spread. "Finally, brethren, pray for us, that the word of the Lord may have free course and be glorified, just as it is with you" [2Thess. 3:1]. Satan is always in opposition, hindering the gospel in whatever way he can. Christians have authority to resist the devil, and he will run away from us. [Note James 4:7; Eph. 6:10-18; Romans 16:20.] Closed minds and hearts must be opened to pay attention to the word of God. We should pray about these things.
4. Pray for protection and deliverance. "Pray . . that we may be delivered from unreasonable and wicked men; for not all have faith" [2 Thess. 3:2]. Believers prayed for Paul's safety and he was delivered from stonings, shipwrecks, beatings, whippings, mobs and snakebite. God overruled these things and made them work out for the spreading of the gospel [Phil. 1:12-18].
5. Pray the believers will accept the ministry. "Pray . . that my service for Jerusalem may be acceptable to the saints" [Romans 15:31].
Workers need the hearty welcome and support of the believers. Cooperation, financial support, and emotional support are vital. Christians should be willing to "Amen" the efforts of the workers.
6. Pray for Divine Guidance. "Pray . . that I may come to you with joy by the will of God" [Romans 15:32]. Workers travel and this involves stressful situations: great distances, border crossings, bad weather, robberies, life threatening situations. Pray for protection, provision, timing and permission for things to be able to happen.
7. Pray for Refreshment. Spirits sometime lag and times of refreshment from God's Spirit are needed. Note Paul could feel discouragement when one of his fellow workers did not come to him as expected (2 Cor. 2:13; 7:5-7,13). Paul said: "Then God who lifts up the downcast lifted up our heads and our hearts with the coming of Titus. . . And then we saw how Titus felt - his exuberance over your response - our joy doubled. It was wonderful to see how revived and refreshed he was by everything you did." (Peterson)
* Pray the Scriptures. Pray: 2 Thess. 3:1-5; Col. 4: 2-6; Romans 10:1-3; Eph. 6:17-20; Jeremiah 29:11-13; Psalm 51:10-13; Isaiah 55:1-3; 60:1-5; 61:1-3.
* Praying the Scriptures. R.D.Ice 2-22-04
1. Lord's Prayer - an example. Matt. 6:9-13
Note each translator is trying to express the words of the ancient language to make us understand in the same way that the early church understood.
The KJV uses the stately language of Tyndale in the 16th century.
"After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen." [KJV]
Petersen uses the language of the college campus to communicate the Message of the Bible. "With a God like this loving you, you can pray very simply. Like this: Our Father in heaven, Reveal who You are. Set the world right; Do what's best—as above, so below. Keep us alive with three square meals. Keep us forgiven with You and forgiving others. Keep us safe from ourselves and the Devil. You're in charge! You can do anything you want! You're ablaze in beauty! Yes. Yes. Yes." [MsgB] [note: Amen means Yes!]
Jordan wrote to make the Bible understandable to the field hands in the South of the 40s &50s & 60s. He said: "This version puts Jesus and His people in the midst of our modern world, living where we live, talking as we talk, working, hurting, praying, bleeding, dying, conquering, along side the rest of us. It seeks to restore the original feeling and excitement of the fast-breaking news - good news - rather than musty history."
"So here's the way you all should pray: Father of us, O Spiritual One, Your Name be honored. Your Movement spread, Your will prevail through earth, as through the heavens. Grant us sustaining bread each day. Forgive our debts as we forgive the debts of all who cannot pay. And from confusion keep us clear. Deliver us from evil's sway. For You are the Boss. You are in charge. You are full of kindness and integrity. Surely so! Amen." [Jordan]
2. Here are some more examples. Read the scriptures and then the words of the sample prayers.
2 Thess. 3:1-5. "Heavenly Father, we pray that the gospel message will spread rapidly and with honor. May the good news of Jesus, the power of His life and death and resurrection, touch hearts and lives around the world. Guard us from evil, and crush Satan under our feet. We claim the victory in Jesus' mighty Name, Amen."
Col. 4: 2-6. "Almighty God, Holy Father, we lift our voices to You in praise and devotion. We earnestly pray that You will open a door for the word - the gospel message - in the midst of our world with all its confusion and strife. May those who are in chains for the gospel be set free. And may their suffering help to bring glory to You and point others to Your Christ and this wonderful salvation You have given us. May we always walk in wisdom as we relate to our world and all the people in it. Help us to make our speech pleasant and interesting. Help us to give the right answer on every occasion. We want to help others find You. We want to be right with You. We pray in His Name, Amen."
Romans 10:1-3. "Holy Father, we join with the Apostle Paul in praying for the salvation of the Jewish people. We know that some have found Jesus - Jews For Jesus - and others. The first Christians were Jews. We pray for everyone to come to a saving knowledge of the Resurrected Christ. We pray in Jesus' Name, Amen."
Eph. 6:17-20. "Father, we take up the sword of the Spirit - the written word - to battle Satan. And we pray as the Holy Spirit guides us. We pray for each one of our brothers and sisters in Christ around the world. We pray that the gospel message will be communicated with all confidence and love. May each of us be bold in a holy way as we lift up Christ Jesus in our own lives. We pray through Christ, Amen."
Jeremiah 29:11-13. "Dear Lord, we know You think thoughts of peace and good for each of us, to give us a future and a hope. We know You love us and care for us. You sent Jesus to be our Savior. Teach us to seek You, Heavenly Father, and may we seek You with all our heart. Bless us and save us. In Jesus' Name, Amen.
Psalm 51:10-13. "O Lord, create a new heart in each of us! Renew us and give us a steadfast spirit of love and praise. Give us a clean heart; revive us. Give us the holy joy of salvation. You are generous, O Lord, and your grace and mercy are precious to us. Fill us with Your Holy Spirit. We pray through Christ, Amen."
Isaiah 55:1-3. "O Lord, our Lord, we hunger and thirst for Your righteousness. We come with nothing in our hand, knowing that You have provided all things in Jesus Christ our Lord. We claim the everlasting covenant, the sure mercies of David. We confess our sins to You, Lord, and ask You to forgive us and strengthen us. You are high and holy! We lift our hands to You in praise and devotion. Through Christ, Amen."
Isaiah 60:1-5. "Holy Father, we read the words of Isaiah: 'Arise, shine; For your light has come!' Jesus is our light and we know He has come into our world. We pray against all the darkness and evil we see. We pray for the light of Christ to shine into every heart. May we each see the cross of Christ and the power of His resurrection. May He be lifted for everyone to see around our world, in every dark corner of this globe. And may as many as possible call Him Lord and obey the gospel and be saved. In Jesus' Name, Amen."
Isaiah 61:1-3. "Dear Lord, You anointed Jesus with Your Holy Spirit. You sent Him to preach good news to the poor; to heal the brokenhearted; to proclaim liberty to those who are captives. Give us beauty for ashes, holy joy in place of mourning. Give us praise in place of heaviness and sorrows. May we become trees of righteousness to Your glory, planted by rivers of living water, O God our Redeemer. We pray in the holy Name of Christ Jesus, Amen."
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