Tuesday, July 31, 2012

Acceptable Worship


ACCEPTABLE WORSHIP  

               [This Bible study grew out of a Ladies' Bible Class in Parkersburg, WV, many years ago.  It still says important things.  R.D.Ice  5-7-06]



      God’s Love in Jesus Christ is the basis of our Worship to Him!  Romans 8:31-39





1. God is Spirit!  We worship Him by the power of His Holy Spirit. 

      John 4:22-24; 17:15; Romans 5:1-5; 2 Cor. 3:17-18







2. God is Holy!  From a life that is holy and pure, we worship Him in a spirit of humility. 

      Isaiah 1:15-16; Romans 6:1-4; 1 Peter 1:13-21







3. God is Benevolent!  Every good and perfect gift is from Him (James 1:17-18).  We thank Him and praise Him in a spirit of gratitude and happiness!  Psalm 100:1-2; 122:1







4. God is King!  We honor Him in a spirit of respect, reverence, and godly fear.

      Isaiah 6:1-5; Revelation 1:12-18; 4:1-11







5. God is Intelligence!  We use our minds which He has given us, to believe and to trust Him and to worship with undivided attention.

      Matt. 15:7-8; 22:37-38







6. God is Invisible!  Faith is the victory as we believe and walk in faith, trusting in those things we cannot as yet see with our eyes.  But we see Jesus with the eye of faith and see the Father through Him. 

      2 Cor. 5:6-9; Eph. 5:19-20





7. God is Love!  We love Him because He first loved us!  We worship Him out of this love which He made real in Jesus Christ.  We love our fellow man - our neighbor - as He taught us. 

      1 John 4:8,11,20,21; Matt. 5:23-24







8. God Forgives! We worship with forgiveness in our heart toward others.

      Zechariah 3:1-5; Matt. 6:14-15; 18:21-35







9. God is our Father!  As His child, we worship Him and call Him “Abba, Father.”  In a childlike spirit, we are trustful and dependent. 

      Matt. 6:9-13; 18:1-5; Romans 8:14-17


Airport Legend


 A PAID PROFESSIONAL PREACHER



"I don't preach for money!"   You shouldn't.  BUT are you fulfilling your God-given talent?  Some promote the idea of a series of tiny house-churches with each member taking a turn at preaching..  And there may be a time and place for this.  But the Bible shows us a broader role for a "Timothy."  There is a God-given place for a committee of church elders to manage God's business in the local church.  But there is also a role for a preacher.  He will be a catalyst for the whole church and will assist in the spiritual family life of the church.  He may or may not be one of the elders also.  But he must be a "servant" leader who loves the people.  He is not a "hired servant."  He works with them and not for them.  The church supports him as he reads and studies and passes on to them the wonderful treasures of God.  It is scriptural that he be supported financially by the congregation.  Phil. 4:16; 1 Cor. 9:14; 2 Cor. 11:8-9.  Because of the special conditions at Corinth Paul refused to take support from them. 



In the NT an evangelist does these necessary things



1. Preach the Gospel (Christ-on-the-cross and His resurrection.  1 Cor. 1 & 15).  2 Timothy 4:1-5.



2. "Water" God's church.  1 Cor. 3:5-9.  Barnabas was an encourager.  He also helped enable Paul's work (Acts 9:26-31).



3. Train and teach other workers.  2 Timothy 2:1-2

    

4. Put things in order.  Titus 1:5; 1 Timothy 5:19-20; 1 Cor. 6:5.



5. Teach in general the true meaning of the Gospel of Christ.  Titus chapters 2&3; 1 Cor. 15:1-23.



"I (Paul) planted, Apollos watered, but God gave the increase."  [1 Cor. 3:6]  Paul pointed out that he and Apollos were partners working together for God.  Their work overlapped as they did the things necessary to make the "plant" grow - even though it was God Himself who was the Source of life.



The general rule in the church - the Christian community - is that each is to "submit to one another because of your reverence for Christ" (Eph. 5:21).  The Head is Christ Himself.  Reverence for Christ is both a motive and an example which Christ Himself set for us.  "Submitting" does not imply any inferiority, but rather a mutual sharing of the new life in Christ.





THE PARABLE OF THE AIRPORT



[What need is there for "paid-professionals"?  Consider.]



We arrived at the airport. The cab driver set our luggage on the sidewalk, then drove off.  No one seemed to be around to help us.  So we were forced to carry our own luggage into the terminal.



No one was behind the ticket desk.  We looked up to see a large sign which informed us: "Due to the current crisis we have eliminated all paid personnel.  Please insert your credit card and punch in your destination. You will receive a magnetic-coded slip."



We carried our luggage over to the check-in desk. There another sign informed us to insert the magnetic slip into the reader, then to walk through the metal detector.  We did this and a machine spit out a green plastic card for each of us. 



We inserted our green plastic cards into the turnstile at the door, then walked down the loading chute into airplane.  There a sign instructed us to load our own luggage on the plane.  We found this difficult to do, finally stowing things in some cupboards and lockers we found.



There seemed to be no stewardesses.  Since no seats were assigned, we sat here and there, wherever we were comfortable.



We sat and waited for the plane to take off.  Finally someone called our attention to another sign up front. "Please choose one of your number to act as pilot, plus someone to act as copilot for the flight. There are no air-traffic-controllers.  You must be especially careful not to conflict with other planes as you taxi for takeoff.  Thank you for flying our Airline."



As I woke from my dream, I thought of what the Lord had said. "The 'gifts' which He made are appointments as missionaries, preachers, reporters, organizers and educators, who are to shape the believers into a working force, into a functioning Christian body.” [Ephesians 4:11-12 Jordan's Version]  And I prayed to the Lord to give me wisdom and a message for the sermon I was to preach Sunday morning. I am a "paid professional."



Paul planted, Apollos watered the plant, God made the plant grow.  Compare 1 Corinthians 3:5-9. The word "evangelist" is used in a broad sense in the Scriptures. "Evangelize" describes only one facet of the preacher's work. A lot of Timothy's time was spent in teaching (1 Timothy 4:6,11-13; 2 Timothy 2:2 [note: men = anthropos = people]). Paul, in addition to planting, spent time teaching and training (Acts 20:31; etc.). He rejoiced and wept with his brothers and sisters in Christ (Romans 12:15). Paul, Barnabas, and others could be called "paid professionals" as they worked for the Lord.  [1 Corinthians 9:6-7; 2 Corinthians 11:8; Philippians 4:15-16]



Chaucer [c. 1387] wrote some things about a man who evidently loved God and loved his brothers and sisters in Christ. I have translated this into American English.



His congregation was scattered

and houses far apart,

But he was not discouraged

by rain or thunder,

In sickness and misfortune

to visit

The farthest in his congregation,

high or low,

upon his feet,

and in his hand a staff.

This noble example

to his sheep he gave,

that first he did and

afterwards he taught.

He kept at home and guarded

well his fold,

so that the wolf

did not bring disaster.

He was a shepherd

and not a hireling.



Note Jordan's restatement of Acts 20:28. “Keep an eye on yourselves, as well as on the whole group over which the Holy Spirit made you guardians. Take good care of God's fellowship, which He has brought together around the death of His Son."



Note Apollos “watered” where Paul had “planted.”  Our Restoration has been severely damaged in some instances by a lack of "watering." About 170 years ago, Walter Scott evangelized in northern Ohio and western Pennsylvania.  He baptized some 1,000 people a year for 30 years!  A. S. Hayden wrote: "Under Walter Scott a new order arose. It was given to him to blow the trumpet of the gospel. His work was purely an evangelism.. The admirable Osborne saw it, and lamented the absence of a system for holding and training the converts...There is an old Latin proverb which teaches that 'it is right to learn, even of an enemy.' Other religious bodies could have taught us wisdom, if we had not spurned every thing that the fingers of 'sectarianism' had touched." ["Early History of the Disciples on the Western Reserve," A. S. Hayden]



One brother has observed: "If the denominations go in and out the door - we will go in and out the window." Our desire to be "different" can lead us astray and can send us down a "blind alley."



Often the "baby is thrown out with the bathwater." Turning to the right is no better than turning to the left. Simply "reacting" against "change" can cause us to do foolish things. The "past" is a good teacher if we are willing to learn from it. If we do not learn, we will repeat the same mistakes.



The young Alexander Campbell was ready to "burn the house down to get rid of the mice." In his excitement and frenzy, he opposed some things simply because others were doing them. Age brought added wisdom, and the results of rash actions became more clear. Some simply destroy, for whatever reasons. It seems always more exciting and popular to destroy, rather than to build.



There will always be a need for spiritual preachers, elders, deacons, teachers - and members. Jesus has put the Gospel into our hands. We are to occupy until He Comes!!!



The Gospel is: JESUS - Crucified, Risen, Coming Again!" We dare not forget: JESUS SAVES!


Thursday, July 5, 2012

THE JOURNEY HOME


The Journey Home



        “And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings, so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us; for in Him we live and move and have our being, as also some of your own poets have said, 'For we are also His offspring.' Acts 17:26-28



Come home, come home,

It's supper time,

The shadows lengthen fast.

Come home, come home,

It's supper time,

We're going home at last.

[from old song]



        In the Parable of the Sower, thorns and thistles - the cares of life - overcame some.  But all can be refreshed by the Holy Spirit of God. 



        “Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord,” Acts 3:19



        “All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out.”  John 6:37



        “And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day."  John 6:40



        1. Jesus taught parables to show God’s love and call to us.



        “And a slave does not abide in the house forever, but a son abides forever. Therefore if the Son makes you free, you shall be free indeed.”  John 8:35-36



        Our world of Time is “on the job training for Eternity.”  Zion’s Call rings out through the world.



        “It is written in the prophets, 'And they shall all be taught by God.' Therefore everyone who has heard and learned from the Father comes to Me.”  John 6:45



        2. The lost son journeys home.



        The father runs out to meet the lost son who is bringing himself back home.  God ran to meet us by sending the Eternal Word as Jesus the Human One (Son of God).



        “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.”  Romans 5:8



        “For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit,”  1 Peter 3:18



        “It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found."  Luke 15:32



        3. God forgives us.



        The prodigal is the Gentile world.  The older brother is the Jews.  God loves them both.



        "There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?" Simon answered and said, "I suppose the one whom he forgave more." And He said to him, "You have rightly judged." Luke 7:41-43



        In this parable our Lord means: by the creditor, GOD, and, by the two debtors, Simon and the woman who was present. Simon, as a Pharisee, is the debtor who owed only fifty denarii. The woman, is the debtor who owed five hundred denarii. Both were insolvent (could not pay).  Simon, the religious Pharisee, could no more pay his fifty to God than this poor woman her five hundred.  And, if both were not freely forgiven by God’s mercy, both must finally perish. Having NOTHING to PAY, he kindly FORGAVE them both.



        “My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate [paraclete] with the Father, Jesus Christ the righteous.  And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.”  1 John 2:1-2



        “The Father, by raising Him from the dead, and setting Him at His own right hand, has once for all accepted Christ's claim for us. Therefore the accuser's charges against God's children are vain. "The righteousness of Christ stands on our side; for God's righteousness is, in Jesus Christ, ours" [LUTHER].  —Jamieson-Fausset-Brown Bible Commentary