A NEW PENTECOST - PENTECOST
CONTINUES TO THE END OF THE WORLD
8-19-05
From time to time we think that
God-The-Holy-Spirit shakes our world and produces revival, renewal, and
spiritual awakening. People repent and
seek to be right with God. Lives are
cleaned up and morality thrives.
Righteousness becomes a virtue.
The fruit of The Spirit becomes real in the community of the
faithful. He - The Spirit - was/is to:
prove to the world that they are wrong about sin and about what is right and
about God's judgment (John 16:7-11). We
believe He produces in the Christian such things as Christian love (Romans
5:1-5), holy joy (1 Thessalonians 1:5-6; Acts 13:52), and fruitful Christian
life (Galatians 5:22-23).
Preface:
The church is faced with a sense of
pessimism and defeat. Christians
spread gloom, even though this is the contradiction of everything they would be
expected to believe. But a real
Christian is a man/woman of hope.
Apostle Peter went so far as to say that a disciple of Christ should
always have an answer ready for people who inquire about hope (1 Peter 3:15). Hope is an essential part of our very
being. But just now in some circles hope
has drawn criticism from those who see it as just a “tranquilizer” to divert
our attention from our problems.
Christianity means hope! We must take hold of hope and restore it to
its rightful place in our thinking. Hope
is real, from God, and relies on God.
Hope makes a mockery of our weighty statistics, probability charts,
forecasts of the future. “For My
thoughts are not your thoughts, Nor are your ways My ways, says the LORD”
(Isaiah 55:8 NKJV).
Hope is the servant of God, the “Master of
the impossible” who draws straight with crooked lines (compare Isaiah
45:2). Hope is the “daughter” of the God
who cannot be pigeonholed and who knows how to turn obstacles into servants to
do His will.
Some are distressed that they cannot
recognize the church of their childhood (as they think they remember it). Be of courage! God the Holy Spirit is at work deep within
the heart of His church. He is the
living hope for the future. He is
breathing into the church a fresh youthfulness.
We read the Book of Acts, which might be
called “The Acts of The Holy Spirit.” In
thought we relive the time when the disciples were in the upper room, 120 of
them, doubtless the Seventy, along with
several women, including Mary the mother of Jesus, and His brothers, who had
not been believers before (Acts 1:14).
We pray: “Renew Your wonders, O Lord, in this our day give us a new
Pentecost.”
By the power of the Gospel, He - The Spirit
- makes the church grow (1 Corinthians 3:6; 2 Corinthians 3:5; John
16:8-15). We must look to The Spirit
beyond men and their limitations. We
must open a few windows in the upper room and allow the first breeze of
springtime to come in to us. Paul warned
that while some have the form, they deny the power (2 Timothy
3:5). And Christianity is about power
(2 Timothy 1:7, etc.).
The Holy Spirit has ways and means of renewing the church. As the centuries go by, The Spirit, suddenly
and without warning, releases a gulfstream of graces through the action of some
believer (saint), who towers over the others.
Churches of Christ honor Campbell, father & son, Stone, Scott, and
others who led the “restoration movement” to recover the Ancient Order of things. Many whose names we do not know have also
played a vital role as witnesses of the presence of The Holy Spirit with the
church in moments of crisis and opportunity.
Faith teaches us that suffering is the seed
of life. It is perfectly normal, then,
that the sufferings of the church today should give rise to great hope. No day was so filled with hope, as we look
back, as the Friday before the crucifixion.
When Jesus was lifted up on the cross, He won the victory over death,
hell, and the grave. And so as someone
wrote: “It is a happy time for the church when she is sustained by nothing
other than God.” Another wrote: “The
hour of suffering is the hour of God.
The situation is hopeless: this, then, is the hour for hoping. . . When
we have reasons for hoping then we rely on those reasons. . . We should rely
not on reasons, but on a promise - a promise given by God. . . We must admit
that we are lost, surrender ourselves as lost, and praise the Lord who saves
us.”
Each new crisis teaches us that we are
living at the turning point of the history of the church. God The Holy Spirit is continually revealing,
to a degree unknown before, a mystery of death and resurrection. Now, and always, it is the time to listen to
“what the Spirit is saying to the churches” (Revelation 2:29). He is telling us, it seems, to carry out the
very necessary reform and renewal of the church. The church will always need spiritual
awakening. As someone said: “The church
must grow from the inside out.”
One in another “brotherhood” wrote in 1964:
“The world today is giving birth, and birth is always accompanied by hope. We view this present situation with a great
Christian hope and a deep sense of our responsibility for the kind of world
that will be born of this travail. This
is the hour of the Church: united, it must offer to this world being born, some
Christian orientations as to its future.”
Again: “All that is necessary for evil to succeed, is for good men to do
nothing.”
When asked: “Why a you a man of hope,
despite the confusion in which we find ourselves today?” My answer was: “Because I believe in the Holy
Spirit.” Certainly the Triune God is in
control and working out His Great Plan.
WHY DO
YOU HOPE
Stand up and praise
the Lord your God!
Praise Him forever and
ever!
Let everyone praise His glorious name,
although no human praise
can ever be great
enough.
Today is holy to our Lord,
so don't be sad.
The joy that the Lord gives you
will make you strong.
Do as the Lord says,
and you will be safe from sin.
The long history of the church is filled
with the wonders of God The Holy Spirit.
Who would dare to say that the love
and resourcefulness
of God were exhausted?
I believe in the surprises
of God The Holy Spirit.
The ways of His Providence
are by nature surprising.
We are not prisoners of "fate,"
nor of the gloomy predictions
of sociologists
and those who peer into the future.
We must therefore be ready
to expect
the unexpected
from God!
Think of the prophets and
the great men and women
of old.
Who, in times of darkness,
discovered a spring of grace
and shed beams of
light on our path.
I am a man of hope - not
from human reasons
nor from a natural optimism.
God is here, near us,
unforeseeable and
loving,
working in the world
at this very minute.
To hope is a duty, not a luxury.
To hope is not to dream,
but to turn dreams into reality.
Blessed are those who dream dreams
and are ready
to pay the price
to make them come
true.
To those who welcome Him
He gives each day fresh liberty
and renewed joy and trust!!!
I am a man of hope!
I believe in God The
Holy Spirit!
I claim the promises
of the Lord!
Luke records Jesus as
saying:
Keep on asking,
seeking, knocking.
And don't you think
the Father
who conceived you in
love
will give you the Holy
Spirit
when you ask
Him?"
[Luke 11:9-13]
“If you then, being
evil, know how to give good gifts to your children, how much more will your
heavenly Father give the Holy Spirit to those who ask Him!” Luke 11:13
The Holy Spirit - Life-breath of the Church.
1. WHAT KIND OF CHURCH?
The word “church” applies to
a whole variety of images and models. It
can be defined as a hierarchical society, the mystical body of Christ, the
people of God, a community either local or universal, an eschatological
community, the sacrament of Christ, a service to the world. A reason for our present tensions is that
certain people which to choose one of these models in such a way that it excludes
or dominates the others. The truth is
more complex: The Church is itself a
mystery which opens on to the “unsearchable riches of Christ,” which we must
accept in their totality.
A preacher from another
tribe wrote about the church of the future. "We shall have, therefore, a period of
greater freedom in the life of the church and of her individual members. It will be a period of fewer legal
obligations and fewer internal restraints.
Formal discipline will be reduced; all arbitrary intolerance and all
absolutism will be abolished. Positive
law will be simplified, and the exercise of authority will be moderated. There will be promoted the sense of that
Christian freedom which pervaded the first generation of Christians."